The document is here. Enjoy--and if you have other links you think I should have, pass them on!
SANAA, Yemen (AP) — Hundreds of Yemeni women have set fire to a pile of female face and body veils on a main street in Sanaa to protest the government's brutal crackdown against the country's popular uprising.
The act of women burning their clothing is a symbolic Bedouin tribal gesture signifying an appeal for help to tribesmen.
Wednesday's protest comes as clashes intensify between forces loyal to President Ali Abdullah Saleh and renegade fighters who have sided with the opposition in demands that the president step down.
Medical and local officials say up to 25 civilians, tribal fighters and government soldiers died overnight in Sanaa and the city of Taiz despite Saleh's ceasefire announcement late Tuesday.
Saleh has clung to power in the face of more than nine months of massive protests against his rule.
THIS IS A BREAKING NEWS UPDATE. Check back soon for further information. AP's earlier story is below.
SANAA, Yemen (AP) — Yemen's president on Tuesday called in the U.S. ambassador and told him he would sign a deal to step down, a U.S. official said. The embattled leader, who has made that pledge several times before, spoke as violence shook his capital.
President Ali Abdullah Saleh informed Ambassador Gerald Feierstein of a new cease-fire, but clashes on the streets threw that into doubt. Activists said seven protesters were killed and 10 wounded.MORE
BERLIN, Oct 4, 2011 (IPS) - A delegation of Namibian government representatives and leaders of the indigenous Herero and Nama people who came to Germany to repatriate 20 skulls of their ancestors were once again disappointed in their hopes for dialogue and an official apology.
The skulls were of victims of the mass murder of 80,000 Herero and Nama between 1904 and 1908, which were stolen by the former colonial 'Kaiserreich' for racial research some 100 years ago.
"When the Great Powers partitioned Africa in 1884, unfortunately we were allotted to the Germans," said Advocate Krukoro of the Ovaherero Genocide Committee, one of the 60 Namibian delegates, during the Sept. 27-Oct. 2 visit to Berlin.
In 1904, some 17,000 German colonial troops commanded by General Lothar von Trotha launched a brutal war of extermination against the Herero and Nama people, after they revolted against the continued deprivation of land and rights. Following their defeat at Waterberg on Aug. 11, 1904, they were hunted, murdered or driven deep into the Omaheke desert where they died of thirst.
Thousands of men, women and children were later interned in German concentration camps, and died of malnutrition and disease. The territories of the Herero and Nama people were seized, their community life and means of production destroyed. The discussion about the mass murder did not start until Namibia gained independence from South Africa in 1990.
Germany's foreign ministry has routinely avoided the use of the term "genocide" in dismissing the Herero and Nama peoples' claims for compensation, using instead vague phrases such as "Germany's historic responsibility with respect to Namibia."
Cornelia Pieper, the minister of state in the German foreign office, did the same this time around. "Germans acknowledge and accept the heavy moral and historical responsibility to Namibia," she said on Sep. 30 at the Charité University in Berlin, which hosted the ceremony in which the skulls of nine Herero and eleven Nama people were handed over to the Namibian delegation.
The remains of four females, 15 males and one child were part of the Charité anatomical collection. They were used by German scientists in research that had the aim of proving the supposed racial superiority of white Europeans over black Africans.
Now, 100 years later, the president of the executive board of the 300-year-old institution, Karl Max Einhaeupl, deplored "the crimes perpetrated in the name of a perverted concept of scientific progress" and said: "We sincerely apologise".
The treatment of the Herero and Nama people in Namibia – mass extermination on the grounds of racism, extermination through labour, expropriation of land and cattle, research to prove the alleged superiority of white people – is widely seen as a precursor to the Holocaust. MORE
Revolting Women: Geneviève Pastre
Pastre’s coming-out, at the age of 56, followed successful careers as an academic, theatre practitioner and poet.
It was during her time as a [theatre] director that Pastre began gaining recognition as a poet, subsequently publishing ten poetry collections between 1972 and 2005. In 1976, having privately begun to live with a woman, she began agitating for lesbian rights in France. Her official coming-out was a declaration in print: the 1980 essay on female sexuality, De L’Amour lesbien (About Lesbian Love).
By 2000, Pastre had published a further five books, including historical works. As the titles of Homosexuality in the Ancient World and Athens and the Sapphic Peril suggest, Pastre was one of the first feminist theorists to deconstruct classical myths. Challenging the dominance of Foucault’sHistory of Sexuality, she argued that Foucault – and with him the male academy – had misinterpreted both ancient languages and lesbian sexuality.
Pastre’s greatest contribution, however, has undoubtedly been to the transformation of queer rights, and thus queer life, in France. A year before coming out in the pages of De L’Amour lesbien, Pastre co-founded Comité d’Urgence Anti-Répression Homosexuelle(CUARH). Mobilising the smaller, disparate French gay rights groups that already existed – including David et Jonathan (gay Christians), and Beit Haverim (gay Jews) – CUARH organised a massive protest on 4th April 1981. 10,000 French LGBT people and allies joined what has since been recognised as France’s first ever gay rights march, campaigning for homosexual sex (decriminalised since the French revolution) to have the same age of consent as for heterosexuals.
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(CNN) -- Kenyan Wangari Maathai, the first woman from Africa to win the Nobel Peace Prize, died Monday of an unspecified illness. She was 71.
"It is with great sadness that the Green Belt Movement announces the passing of its founder and chair, Prof. Wangari Muta Maathai, after a long illness bravely borne," her organization said.
Maathai, an environmentalist, had long campaigned for human rights and the empowerment of Africa's most impoverished people.
More than 30 years ago she founded the Green Belt Movement, a tree-planting campaign to simultaneously mitigate deforestation and to give locals, especially women and girls, new purpose. They have since planted more than 40 million trees.
In 2004, she was awarded the Nobel Peace Prize for her efforts to promote sustainable development, democracy and peace. She was the first woman from the continent to win the prize.
"Her departure is untimely and a very great loss to all of us who knew her—as a mother, relative, co-worker, colleague, role model, and heroine—or those who admired her determination to make the world a peaceful, healthy, and better place for all of us," said Karanja Njoroge, executive director of the Green Belt Movement.
Born in Nyeri, Kenya, on April 1, 1940, Maathai blazed many trails in her life.
She was the first woman in East and Central Africa to earn a doctorate degree. In December 2002, she was elected to Kenya's parliament with an overwhelming 98% of the vote.MORE
DELHI, India (WOMENSENEWS)--It is a mellow December morning in Delhi. Soft sunlight filters through the trees that line the boulevards of the city's stately Krishna Menon Marg neighborhood.
Suman Krishan Kant, however, is oblivious to the tranquillity outside the windows of her well-appointed bungalow.
The prominent social activist is reviewing and paying bills while files wait on the table for her attention. The elegant waiting room outside is beginning to fill in with men and women hoping to meet with her and enlist her advocacy with government agencies on their behalf. One of them, for instance, is a widow who hopes Kant will help her application for an increase in her pension.
It is the beginning of another working day for the president of the country's all-women's political party.
In October, Kant, the widow of former vice president Krishan Kumar Kant, joined with other influential women to launch the United Women's Front to address issues such as women's illiteracy, early marriage and tokenism in parliament, where women hold just 8 percent of seats. To qualify for official party status, the group had to muster at least 100 members and pay about $300 in registration fees.
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KOLKATA, India, Sep 5, 2011 (IPS) - It was with some trepidation that Nivvedan, a student at the prestigious Indian Institute of Technology (IIT) - Bombay, helped launch ‘Saathi’ (Companion), catering to the needs of people with different sexual orientations on campus.
Yet, when Saathi held its first meeting in July it attracted not only students but also alumni and even some members of the faculty. "There’s a lot of confusion around sexuality in our society. We have encountered it in our campus too," Nivvedan told IPS.
Nivvedan expects Saathi to grow as "students who need support gain better confidence in the sessions. Right now most of them would rather discuss things in an informal way with other fellow students."
"I believe the issue of sexual orientation, homosexuality etc. should be discussed and awareness created right from student life," said Nivvedan, acutely conscious of the fact that the initiative is the first one of its kind on an Indian campus.
Ketan Tanna, activist with ‘Gay-Bombay’, an informal group of "like-minded gay people," says: "None of the colleges in Mumbai (formerly Bombay) has active lesbian, gay, bisexual and transgender (LGBT) activism or any guidance cell, so this is a first."
The initiative by IIT-Bombay suggests that gay rights are slowly gaining acceptance into India’s conservative society and that its decriminalisation by an order of the Delhi High Court order in 2009 is beginning to have an effect. MORE
Nepalese Recount Hazards of Foreign Household Work
KATHMANDU, Nepal (WOMENSENEWS)--Sapana Bishwokarma, 26, has no answer when asked about the father of the 2-year-old boy who plays beside her.
She says her body trembles with fear each time she recalls her son's father. Tears trickle down her cheeks.
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Tyrrell: The Century of the Self was for me and many others I've spoken to, by far the best TV series for a long time. In four 60 minute programmes on BBC2, you showed how the ideas behind psychoanalysis were responsible for the development of mass consumerism and self absorption in western society. You also explored the link between consumerism and politics in ways that were terrifying to contemplate. How did you come to piece this amazing history together?
Curtis: I'm a journalist who stumbled over a story, not a historian. For me it began when I came across the intriguing information that Freud's nephew Edward Bernays had invented public relations, specifically using his uncle's ideas about human beings and human nature. From there came the idea that I should look at how Freud's ideas have been used generally in social and political ways, not telling the history of psychoanalysis but the history of how psychoanalytical ideas have been applied. When I started to research this I found lots of different stories about the application of psychoanalytical theories which had been missed out in the history of it, largely because psychoanalysis, as I am sure you know, is a very hermetic world …
Tyrrell: … a closed system of thought.
Curtis: Yes, both in the way it treats patients and also in the way psychoanalysts think of themselves. So what I did was to pull together various stories about how psychoanalysis was applied in different ways by some powerful 20th century figures in both business and politics.
As that started to come together, I began to make connections with another idea I was working on — about how today we all talk about our 'selves'. A hundred years ago, people didn't do that — a few rich people did, and you read about it in novels, but most people didn't. The question lurking at the back of my brain was "Why do we now always have this obsession with the self?" MORE
The Century Of The Self 1 of 4 | One: Happiness Machines
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The Century Of The Self 3 of 4 | There is a Policeman Inside All Our Heads, He Must Be Destroyed
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The Century Of The Self 4 of 4 | Four: Eight People Sipping Wine in Kettering
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When I consider this in conjunction with Naomi Klein's The Shock Doctrine and Beyond Elections docu, I start making some interesting connections. Milton Friedman's shenanigans start making more sense to me. I need to reread The Shock Doctrine then rewatch this. And I will say that as I watched the first episode, one of my thoughts were: "Well damn. They treated their own people like shit. No wonder they thought that American people of color were less than dust beneath their feet. Nevermind the people of color who had the misfortune to reside in places with natural resources that these elitist, greedy assholes could steal! I mean DAMN that shit got spelled out for me in this series!
TEDxAmazônia - Diana Whitten sobre aborto e hipocrisia - Nov.2010
Women on Waves
Women on Waves: The Abortion Rights Movement Sets Sail
Approximately 25% of the world’s population lives in countries with very restrictive abortion laws. The majority of these countries are located in Latin America, Africa, and Asia. In Chile, for example, an illegal abortion is a criminal offense punishable by jail time. These anti-abortion laws are rooted in Pope Pius IX’s decree in 1869 that ensoulement occurs at conception. Thus, laws in the 19th century prohibited the termination of pregnancy. These laws from two centuries ago form the basis of the legislation against abortion that still exists in numerous developing countries today. While many developed countries relaxed their abortion laws in the 50s, 60s, 70s, and 80s with the rise of human rights movements, the countries in which abortion is still illegal retained their colonial era laws.
Rebecca Gomperts founded Women on Waves in 1999 to ease the suffering of women in these countries who had no means of obtaining abortion services. She developed a mobile abortion clinic that can be easily transported onto a ship. Aboard the ship, WoW also provides contraceptives, information, training, and workshops in addition to safe and legal abortions. When the ship is in international waters, at least 12 miles off the coast, the local anti-abortion laws do not apply. Gomperts’s strategy is to stir up controversy with her visit and to ignite debate that may eventually lead to a reversal in the legislation against abortion.
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Boy, 16, dies in hospital after sustaining gunshot wound during mass demonstrations against Chile's president, Sebastián Piñera
Seeking Social Justice Through Education in Chile
The ongoing student protests in Chile are an unwavering accomplishment aimed at combating the social injustice riddling the country's education system. What started out as a series of peaceful protests has become a manifestation of unity between students, artists and much of the general population in a stance defying the current government’s position regarding social class, cultural difference and political division with regard to education.
Upon assuming power in a military coup that ousted President Salvador Allende, General Augusto Pinochet implemented a series of policies that spelled poverty for the working class. To this day, remnants of the military dictatorship are evident in Chile. Upon Milton Friedman’s advice, Pinochet altered the education system in Chile. Responsibility for public schooling was transferred from the Ministry of Education to public municipalities. Private schools were financed by the voucher system in proportion to student enrolments. The elite families began enrolling their children into schools which charged for enrolment. No effort was made on behalf of the government to improve the curriculum, education quality or management, resulting in a society which, for decades had to contend with social class division within education.
Private universities meant excessive tuition fees, causing students and their families to incur debts whilst education quality was barely improved. Universities were mostly attended by students from the middle class and higher income families. Impoverished areas had no access to quality education, with low income families obliged to send their children to public schools where no incentives, such as better working conditions for teachers were offered, to promote and enhance student educational performance. Discrepancy in Chile’s education system led to society incurring yet another split. The current system exploits class as well as cultural differences. Low income families have no option but to send their children to public municipal schools. Mapuche people living in rural areas having to contend with an inferior education as well as lack of intercultural awareness.
For instance, if the protests were being held by a Mapuche girl, I wonder what the response to her by the world's media would have been?
Camila Vallejo's call for better and cheaper education has seen student protests transform into a two-day nationwide shutdown
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In Chile, Dissent Has A Woman’s Face
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Ya know? Yes, she's beautiful. And the fact that the media are falling all over themselves to note that, ignoring that they would have ignored her if she wasn't? PISSES ME OFF. Also, teh GUardian keeps going "protests turned violent" completely erasing who turns the protests violent ...THE FUCKING POLICE.
We are prepared to give our lives for education High school kids on hunger strike
SANTIAGO, Aug 25, 2011 (IPS) - As students and teachers continue their massive protests in the streets of Chile's cities, one of the most extreme methods of demanding higher-quality, free public education is the hunger strike being undertaken by 28 youngsters at secondary schools across the country, four of whom have not taken food for nearly 40 days. One teenage girl in the south of Chile had to be urgently admitted to hospital on Tuesday, Aug. 24 in unstable condition, and last week another young woman in Santiago required medical attention. Several of the hunger strikers have lost 10 kg or more.
The government of rightwing President Sebastián Piñera, under heavy pressure from the ongoing demonstrations, is attempting to pass on responsibility for solving the crisis to Congress. Its proposals have so far been characterised as insufficient by the teachers and students fighting for radical changes to the education system. To cap Piñera's problem, social grievances have expanded beyond the issue of education, and Thursday was the second, and last, day of a nationwide general strike called by the Central Unitaria de Trabajadores, the main union federation, to demand structural changes in the political and economic system, that was also joined by 80 other social organisations and opposition parties. The protest by students and teachers has lasted over three months so far, making it the longest demonstration since 1990, which marked the end of a 17-year dictatorship that in its dying days imposed the present education structure, which subsequent democratic administrations have left unmodified.
Education Minister Felipe Bulnes was particularly critical of the hunger strike, saying it "does not solve any of our problems; in fact, it only complicates the situation." Francia Gárate, an 18-year-old in her final year of secondary school, joined the hunger strike over a week ago and told IPS they were fasting "so that they take us seriously." "I would ask (Piñera) to realise that we are not playing games; he should wake up, because what we are doing is not a game, and we are prepared to give our lives for education," Gárate emphasised. MORE
Cop Rapes Woman at Gunpoint, 11-Year-Old Rape Victim Smeared, Accuser Sued for $2 Million: Is US Society Failing Victims? What is it with our inability to find justice for victims?
If events of the last few months have sent any sort of message to women in America it's this: if you're raped or sexually assaulted, justice won't be on your side. MORE
'Men Have Failed Zambia, Now Is the Time for a Woman' Ephraim Nsingo interviews Zambia’s female presidential candidate EDITH NAWAKWI
LUSAKA, Aug 10, 2011 (IPS) - In Zambia’s highly patriarchal society Edith Nawakwi, 52, has broken a few records on the political scene over the last two decades. And she broke another one on Sunday by being the only female candidate to file for nomination to run for president in Zambia’s upcoming elections.
All candidates are required to file nomination papers with the country’s Supreme Court to get legal confirmation that they are standing as a presidential candidate. Come election day on Sept. 20, about 17 candidates will battle it out to lead the country. Nawakwi is well-known in Zambian politics. In 1997 she became the first woman in southern Africa to be appointed as a minister of finance. The former member of the ruling Movement for Multiparty Democracy (MMD) left it in 2001 when she and other officials opposed then President Fredrick Chiluba’s bid for a third term.
They formed the Forum for Democratic Development (FDD) and Nawakwi was elected as the party’s first vice president. In 2005 she became the first Zambian woman to lead a political party when she was elected president of the FDD.
Excerpts from the interview follow.
Q: You have just filed for nomination as a presidential candidate. What was going through your mind?
A: As I went to file my nomination, as I walked up to the Chief Justice, I asked myself ‘Why am I doing this?’ I was (asking) myself ‘am I equal to the task?’ But when I looked at my supporters and their excitement, it helped me appreciate the trust. I believe Zambia is ready for a woman to be president. Only a woman can bring about real change in this country. MORE
Proposals to radically re-formulate the constitution of Honduras need to incorporate the experiences and perspectives of indigenous and Afro-Honduran women, declared Berta Cáceres, a longtime feminist indigenous activist and an organizer of the Constitutional Assembly Self-Organized by Indigenous and Afro-Honduran Women. The historic event, which is taking place July 10-14, 2011 in Copán Ruinas, will include indigenous and Afro women delegates from all over Honduras, said Cáceres, who is also coordinator of COPINH (Civic Council of Indigenous and Popular Organizations in Honduras).
Many of these women have been front and center in the popular resistance movement against the repression following the coup d’etat in their country in June, 2009, struggling against assaults on their lands, sovereignty, natural resources and cultures. Likewise, many have been specifically targeted as leaders in these struggles with aggressive and violent assaults and detentions by police and private security forces.
Along the northern coast of Honduras, there are 48 Garifuna communities “who are suffering an accelerated expulsion from our territories that we have inhabited for 214 years,” said Miriam Miranda of OFRANEH (National Fraternal Organization of Black Hondurans) in a public letter she released after being violently detained and assaulted by security forces in March, 2011 for her role as a leader in the resistance. Communal lands of the Garifuna have been subject to widespread privatization as part of massive development plans by the government and World Bank to create big tourist resorts and “model cities.” The Garifuna are matrilocal, meaning the land has been traditionally passed along matrilineal lines, so this massive assault on communal lands has hit women particularly hard (Vacanti Brondo, 2007).MORE
Indigenous and Afro-Honduran Women: Autonomy and an End to Violence Against Us
Final Declaration of Constituent Assembly Self-Organized by Indigenous and Afro-Honduran Women
From the rhythmic beat of powerful drums and ancient spiritual songs that echoed through the sacred ruins of the Mayan Chortí in Copan in western Honduras, the three-day event ended with hundreds of indigenous and Afro- Honduran women demanding autonomy and an end to the colonization of their lands, their bodies, their lives, and ways of doing politics.
The Final Declaration of Copán Galel of the Self-Organized Constituent Assembly of Indigenous and Afro-Honduran women denounced the “violence, repression and domination of women operating through capitalism, patriarchy and racism,” said Berta Caceres, coordinator the Civic Council of Popular and Indigenous Organizations of Honduras (COPINH), in an interview with Escribana.
Caceres was also one of the organizers of the Assembly, which took place July 11 to 13, 2011 in Copan Ruinas, Honduras. The Assembly involved an intensive dialogue on the realities of life of the 300 participating women whose cultures, lands, natural resources and the country have been under siege that intensified since the military coup in June 2009.
Since then, the government, the powerful elites and transnational corporations have been using the “Shock Doctrine” (Naomi Klein) to promote a rapid re-engineering of business, economic policies and all policies before people have opportunity to react. (Http://www.naomiklein.org/shock-
For Honduras, this has meant immediate and aggressive plans for mass-tourism projects, mega-projects such as hydroelectric dams and the expansion of mining, agribusiness and forestry, all involving the confiscation of indigenous and Afro lands.
Israel Daphne Leef:How a woman in a tent became Israel's Top Story
Until recently nobody had heard of Daphni Leef. Now, everybody in Israel knows the 25-year-old's face and her cause. Just a few weeks ago, Leef was waiting tables. Now, her schedule has become such that she cannot help keeping people waiting. This interview was meant to take place at 11am but did not start until 5pm. Among things that might have distracted her was the small matter of Prime Minister Benjamin Netanyahu putting everything on hold to respond to her demands.
Even after the interview started, we were interrupted by well-wishers, delighted to see her in the flesh sitting outside a Tel Aviv café. A young man wanted a hug; a little old lady wanted to have her picture taken with Leef. And upon hearing her voice a blind woman halted her guide dog and chatted excitedly.
So what did Leef do to bring her such national attention? She got chucked out of her flat. And then wrote on Facebook. Just over a month ago she was told that she needed to leave her Tel Aviv apartment because the building was slated for redevelopment. She started looking for a new home, and was shocked to find how expensive rents had become.
"I called up a friend and said, 'I'm setting up a tent'," she recalls. "He said I should calm down." But she did not calm down - instead she opened a Facebook "event", inviting people to erect tents in central Tel Aviv to protest against high housing prices.MORE
Dude. They profiled the originator of a protest that has seen up to 300,000 people participate....in the lifestyle section. God. DAMN.
Tunisia Tunisian women fear the Algerian way
TUNIS, Aug 5, 2011 (IPS) - A women’s group begins campaigning near La Marsa beach in Tunis to convince more women to come up and register in the electoral lists, in time for the deadline now pushed back to Aug. 14. Most of the women watching the proceedings are veiled.
The veils present more a question than a suggestion at present. One survey among veiled women conduced by journalists here claims that four in five of these women will not vote for Ennahda, the Islamist party surging ahead in popularity ahead of elections for a constituent assembly due in October.
Veils in such numbers are an unusual sight in Tunisia where women visit the beach just as comfortably in a bikini as wearing a headscarf, and just as comfortable sipping wine as a soft drink, listening to rap or traditional music.
Looks may be deceptive, one way or another. "Look around," says Khadija, an activist with the Modernist Democratic Front - a coalition of local Tunisian democratic parties - on another beachfront near the fashionable La Goulette. "Can you see these people living under Islamic law? Tunisia is not Algeria. I am sure it will never happen here."
Women have had successes they want to hold on to: half the candidates in the electoral lists must now be women. A strong presence of women in the constituent assembly could be crucial to women’s rights.
Women also want to consolidate the position taken by the High Commission charged to verify that the goals of the revolution are respected - namely that religion and politics will be kept separate. Ennahda has opposed this move in the transitional period. It has also opposed the transitional government’s decision that parties cannot receive funds from outside.
On another front women are fighting the undemocratic influence of former president Zine el Abidine Ben Ali in institutions such as the media. The media gives little space to women, even though they are politically active, and many will be candidates. MORE
Kashmir: The militant in her: Women and resistance Kashmiri women defy state oppression by being on the frontlines.
Relegating women's engagement in conflict situations to the passive space of victimhood is an anticipated outcome of the unequal distribution of power in gender relations. However, this narrative obfuscates their role as active participants, which is of equal, if not greater, significance - and which has increasingly become an accentuating facet of their participation during the recent years of the conflict.
In the early stages of the armed struggle, broad-based support for the independence movement was apparent, and resulted in the creation of both dissident men and women. However, men and women formed their opposition to Indian rule largely in different ways. Men took to combat, women to facilitating the men's fight, or by registering their support for azadi through popular protest.
Women also became facilitators of combat by acting as couriers for arms, informers for militants, provided them shelter and food, and at times helped them escape capture during the sudden and dreaded Indian military raids or "crackdowns", which continue to happen in civilian areas. Their motivation came from the general feeling for independence running deep in the masses - as a result of which, the Indian Armed Forces were always looked at as the "other", and militants and other dissidents as their "own".MORE
via : ontd_political
Libyan Women Challenge Mindset Created by Tyranny
BENGHAZI, Libya (WOMENSENEWS)--While rebel fighters battle for a democratic future in the west of Libya, a handful of women back in the rebel capital of Benghazi are working on showing people what democracy actually means.
The small group, going by the name Abeer or Express, will be hosting its most ambitious project to date later this summer, after Ramadan is done--the First Libya Youth conference to spread the ideals of democracy.
The organizing group for Express is very small. It lists only six people as its core members--five young women and one young man--but its goal is ambitious: to ensure that democracy and personal freedom flourish in Libya.
For 42 years--since Col. Moammar Gadhafi's 1969 coup--the country has known mainly autocracy and secret police acting on the colonel's behalf.
Members of Express say Libyans crave democracy but aren't quite sure what it means.
Fourth-year medical student Halima ben Jomiah, 22, is the founder of the group. Two years ago, she stumbled across the subject of human development and self improvement in books like "Do Not Grieve" by Sheikh Aaidh ibn Abdullah al-Qarni and "The Leader In You," the 1936 classic by Dale Carnegie. Ever since, she's been hooked, reading about psychology and how to realize human potential whenever she could find the time.
Ben Jomiah, her sister and her friends decided that for the revolution to succeed, people have to have correct attitudes about democracy: not being afraid to speak, but at the same time, having the respect to listen.
They called their group Express in order to focus on personal expression as a form of civic participation.
As a first step, the group has interviewed dozens of Libyans to get a sense of their hopes and dreams and what is standing in the way. Express has also solicited opinions from advanced researchers in human development, such as Egypt's Sherif Araba and Libya's Omar Gnaiber.MORE
Turkey The Muslim Women’s Media Archives: Kadınlar Dünyası
In Turkey and beyond, it is a common misconception that struggle for women’s rights is a new phenomenon. This struggle is thought of as not organic to the Muslim world, but imported from “the non-Muslim West.” This particular misconception has not only nurtured the neo-colonialist rhetoric of “liberating Muslim women,” but has also played an important role in the debate surrounding whether women’s rights or feminism can ever be “Islamic.”
Unfortunately, little has been done to research historical women’s rights movements in the Muslim world, even though there were many examples that clearly disprove this misconception and could provide a lot to the debate. For instance a simple research in the archives of periodicals that were published during the last two centuries of the Ottoman Empire expose a great availability and diversity of women’s publications, some of which are very focused on women’s rights. One such magazine is Kadınlar Dünyası [“World of Women”]. While its name suggests an early-twentieth-century Cosmopolitan, it was famous for its radical rhetoric and strong emphasis on women’s rights at the time of its publication.MORE
U.S. Key Committee Slashes Foreign Aid, Warns Palestinians
WASHINGTON, Jul 27, 2011 (IPS) - Amidst growing fears of a new fiscal crisis sparked by a possible U.S. debt default next week, a key Republican-led Congressional committee Wednesday approved deep cuts in foreign aid and contributions to the United Nations and other multilateral institutions next year.
While leaving some eight billion dollars in President Barack Obama's requests for non-military aid to Iraq and Afghanistan relatively untouched, the Foreign Operations Subcommittee of the House of Representatives cut bilateral economic and development assistance to the rest of the developing world by an average of around 25 percent.
It also made major cuts in U.S. contributions to multilateral agencies, including the U.N. and some of its specialised agencies, and some international financial institutions (IFIs).
It sliced a total of 600 million dollars from the administration's 3.5-billion-dollar request for the U.N. and its peacekeeping operations, for example.
It also halved Washington's 143-million-dollar 2012 pledge to the Global Environmental Facility (GEF), and zeroed out U.S. contributions to the U.N. Human Rights Council (UNHRC), the U.N. Population Fund (UNFPA), the U.N. Framework Convention on Climate Change, and rejected proposed capital increases for IFIs that are providing support for developing countries still struggling with the fallout of the 2008-9 financial crisis.
It cut the operating budgets for the State Department and the U.S. Agency for International Development (USAID) by 35 percent, essentially reversing Secretary of State Hillary Clinton's efforts to build up the ranks of both agencies.
Moreover, it made significant cuts to major programmes designed to help some of the world's most vulnerable people.
It cut 18 percent – to just over seven billion dollars – from Obama's request for global health projects, which had been one of former President George W. Bush's signal foreign-policy achievements.
It cut Obama's requested family-planning programmes worldwide by 40 percent, from 770 million dollars to 461 million dollars, and reinstated the highly contentious "Gag Rule" that bans U.S. aid to clinics or groups in developing countries that perform or even provide information about abortion services.
And it cut development assistance by 12 percent, from 863 million dollars this year to 758 million dollars in 2012, and emergency refugee and migration assistance by 36 percent, from 50 million dollars to 32 million dollars. ...
On the Middle East, the bill calls for 1.3 billion dollars in aid to Egypt, provided that the secretary of state can certify that its government is adhering fully to the 1979 Camp David peace treaty with Israel and that no part of its government is controlled by a "Foreign Terrorist Organisation".
The latter condition also applies to Lebanon, Libya and Yemen, while any Palestinian government that forms an agreement with Hamas would not be eligible to receive U.S. aid. Lowey, the ranking Democrat, indicated support for the Middle East provisions of the bill. Earlier this month, she co-signed a letter with Granger to PA President Mahmoud Abbas warning him that his pursuit of recognition for Palestine at the U.N. would likely cost him all of the nearly 500 million dollars Washington provides to the PA. MORE
PAKISTAN After the Flood, Green Homes
KARACHI, Jul 28, 2011 (IPS) - Subhan Khatoon’s brand new home is nothing like the one that got washed away, along with all her worldly goods, in the 2010 monsoon floods that submerged a fifth of Pakistan and left 2,000 people dead.
Before that deluge, Khatoon, 45, could not have dreamed of owning a well-ventilated house with such luxuries as an attached toilet and a clean kitchen.
Khatun was lucky that the district administration of Khairpur identified her village Darya Khan Sheikh, on the banks of the Indus in Sindh province, as one of the worst affected, and her house as one that had been completely destroyed and, therefore, merited replacement.
Paperwork over, architects and engineers from the voluntary Heritage Foundation (HF) began designing Khatoon’s new home using locally available materials under its ‘Green Karavan Ghar’ initiative, which runs a similar rehabilitation project in the Swat district of Khyber Pakhtunkhwa province.
The vision behind the HF initiative is the use of local materials and a workforce backed by students from schools of architecture and engineering.
Established in 1984 by Yasmeen Lari - incidentally Pakistan’s first woman architect - the HF basically documents historic buildings and works for their conservation, but came forward to help with post-disaster reconstruction.
"These young professionals must learn to respect the traditional ways of building and also get hands-on training both technical and humanitarian in nature," Lari told IPS.
They have already handed over 104 homes in two villages in Sindh, all built with bamboo, lime (as opposed to cement) and mud. Not only can these be made speedily, they are cost-effective at Pakistani Rs 55,000 (647 US dollars) and have a low carbon footprint. MORE
KATHMANDU, Jul 28, 2011 (IPS) - The recent gang-rape of a Buddhist nun and her expulsion from her sect have sparked a debate about the deep-rooted religious traditions and biases that foster discrimination and violence, especially against women, in this South Asian state.
The public outcry against the nun’s expulsion forced the Nepal Buddhist Federation to reconsider, saying now that once she recovers, the victim can return to her nunnery.
But it is only a minor triumph. While public debate on a discriminatory socio-religious practice led to its retraction, thousands of women continue to be victims of other religious rituals in Nepal.
The expulsion debate started after the 21-year-old nun was attacked on June 24 while travelling in eastern Nepal. Bad weather disrupted the journey and the young woman, easily recognizable as a nun by her shaved head and red robes, was persuaded by the bus driver to spend the night in the vehicle.
But more suffering awaited the victim. A joint statement supported by 15 organisations— including Nepal Tamang Lama Ghedung, an organisation of Buddhist monks, Nepal Buddhist Federation, and Boudha Jagaran Kendra (Buddhist Awakening Centre)— condemned the attack but said she had lost her celibacy and her religious status. The rejection triggered widespread debate, with Buddhist groups from across the world criticising it.
"There is a great deal of shock and disbelief at the very idea of such an action by both Buddhists and non-Buddhists in the U.S. and abroad," wrote Matthew Frazer, an American who established the Yeshe Tsogyal Foundation to defend Buddhists targeted by violence or abuse. "Such an action reflects badly not only on Nepal, but on Buddhists in general to the rest of the world. It will set a very perilous precedent that can be used to take similar actions against future victims."
For reals? She got raped and therefore she can't be a nun because her celibacy was TAKEN FROM HER??!?!?? How about NO.
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Misportrayed?!!?? MISPORTRAYED!!!! THEY LIED!!! Why the FUCK can't you say it!!!! You all called HER a liar easily enough!!!! THE FUCKING AUTHORITIES LIED! And you wonder why the HELL we look at the police with disgust and scorn????
Meantime she has been working up a media blitz to tell her side of the story: Here's a press conference clip, again from ontd_political Nafissatou Diallo speaks out at press conference
And TRANSCRIPT! HERE
MSNBC has some of the remarks But do not read the comments. The prosecutors have poisoned the well and I hope to god the elected officials lose their campaign bid in 2013.
Racialicious:Nafissatou Diallo, Dominique Strauss Kahn, Race, Immigration, and Power
The framing of cases is so important, as it shifts judgements in the court of public opinion. Since Diallo has chosen to step forward as the accuser (perhaps in response to the media backlash around her life and reputation), news outlets have clamored to get the scoop. Newsweek published an exclusive interview a few days ago, with some telling language:
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More than 150 Roman Catholic priests in the United States have signed a statement in support of a fellow cleric who faces dismissal for participating in a ceremony that purported to ordain a woman as a priest, in defiance of church teaching.
The American priests’ action follows closely on the heels of a “Call to Disobedience” issued in Austria last month by more than 300 priests and deacons. They stunned their bishops with a seven-point pledge that includes actively promoting priesthood for women and married men, and reciting a public prayer for “church reform” in every Mass.
And in Australia, the National Council of Priests recently released a ringing defense of the bishop of Toowoomba, who had issued a pastoral letter saying that, facing a severe priest shortage, he would ordain women and married men “if Rome would allow it.” After an investigation, the Vatican forced him to resign.
While these disparate acts hardly amount to a clerical uprising and are unlikely to result in change, church scholars note that for the first time in years, groups of priests in several countries are standing with those who are challenging the church to rethink the all-male celibate priesthood.
The Vatican has declared that the issue of women’s ordination is not open for discussion. But priests are on the front line of the clergy shortage — stretched thin and serving multiple parishes — and in part, this is what is driving some of them to speak.MORE