the_future_modernes: text icon black history 365,  black green and red letters against white background (black history month 2)
[personal profile] the_future_modernes
via: fyeahafrica Today, June 30th marks the 51st Independence Anniversary of the Democratic Republic of Congo

Colonial Rule

Belgium colonized DRC in 1877, when King Leopold II commissioned journalist Henry Morton Stanley to explore the Congo, secure treaties with local chiefs and establish the contacts needed to form a commercial monopoly of the land. Leopold named this area the Congo Free State and immediately began exploiting its natural resources. To keep this colony profitable, torture and execution were used to force native Africans to work in the mines. This oppressive regime was the setting of Joseph Conrad’s novella Heart of Darkness.

Belgian rule in the Congo included missionary efforts to civilize and Christianize native Africans, and many Congolese citizens were educated at the secondary level or higher. In the early 1950s, these educated individuals - known as evolues - became unhappy with how they were being treated and petitioned the colonial government for reform. The evoluee demand for independence erupted into riots in 1959.

Although the Belgian government was reluctant to let go of the Congo’s vast resources, it realized it had neither the force nor the authority to maintain control. At the Brussels Round Table Conference of 1960, the Belgian government granted Congo its independence. In May of that year, national elections were held. Joseph Kasavudu was elected president of DRC, and Patrice Lumumba was named prime minister.

Independence

Congo's government was troubled from the beginning. Merely five days after independence was granted, violent conflict erupted between Belgian and Congolese citizens, as well as among Congolese ethnic groups. Lumumba asked the United Nations to intervene. The U.N. Security Council authorized a military force to remove Belgian troops and restore order to the land. When they were unable to do so quickly, Lumumba asked the Union of Soviet Socialist Republics for help. It provided Lumumba's troops with weapons and military training.

Under the guise of fighting the spread of communism, the U.S. backed rebel Mobutu Sese Seko in a military coup that resulted in Lumumba's seizure, torture and execution. Because this move was motivated more by U.S. interests in the vast mineral resources of this area than in securing a peaceful future for DRC, U.S. efforts to establish a stable government after the uprising were half-hearted. So What Happened?
the_future_modernes: a yellow train making a turn on a bridge (Default)
[personal profile] the_future_modernes
Western journalist tend to play up stories of Western humanitarians, mostly white, coming in to save the poor grateful people from themselves. This film was so fucking empowering. Such a middle finger in the eye of the narrative. Dude, when every study abroad post you see for African and South and Central America is for volunteering, while Europe and Australia are for learning and vacations, it grates on you. When every NGO and spokesperson for some charity org that is featured is white... When every fictional movie and documentary focuses on the compassionate white person who is always there to help out the benighted person of color whose country just can't get it together...it builds on you. It joins the where is your history, you don't have one! chorus that you get from you are born. It joins the lack of heroes on your entertainment, it joins the outright racism in everyday interactions, it joins the narrative. I have seen countless profiles of extraordinarily humanitarian white kids saving their poor cousins around the world. There is a serious lift in my heart to see the extraordinary "poor cousins" saving themselves.

Witness: Witness - The Children's Parliament



Childrens Parliament: An organisation run by children for children has made it their mission to fight for children's rights in DR Congo.




Children's Parliament is a local organisation run by children for children. Their mission since its conception in 1999 is to fight for the rights of children. As teenage students, the parliamentarians dedicate their free time to this noble task and receive no payment, despite enormous obstacles and risk to themselves. Members of Children's Parliament are elected by their peers and delegates are chosen from different neighbourhoods, schools and districts. What unites them is their will to make a difference for Congo's children.

We wanted to make a film that would personify the myriad of problems faced by youths in Eastern Congo and hold out a candle of hope for their future, in the form of two leaders of the Children's Parliament.

Child-for-child

We first met the parliamentarians, Alimasi and Museke while filming another documentary on international aid in Congo. We were trying to find examples of Congolese aid organisations, and came across the Children's Parliament. When we first met them, they were in their office joking around with each other, like ordinary teenage boys. From the moment we asked them about their organisation, it was clear they were far from ordinary.
When we asked about what they did, they eloquently explained their mission and the problems they were trying to address, with a depth and understanding far greater than the foreign aid workers we had spent most of our time interviewing. They discussed their belief that the future of Congo must be led by its children. Unlike many foreign NGO workers tainted with cynicism, these boys are articulate and funny, but deadly serious about their work. Their enthusiasm was contagious, and drew us in immediately.
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la_vie_noire: (Default)
[personal profile] la_vie_noire
Bad Boys, Bad Boys, Whatcha Gonna Do?

We need to move beyond the shock and titillation of sex crimes. We need to move beyond any scintilla of belief that some men—elite economists, for example—couldn’t possibly be perpetrators and some women—prostitutes, for example, or wives—couldn’t possibly be victims. Haven’t the scandals involving Catholic priests, Protestant ministers, Peace Corps workers, heads of state, and UN Peacekeepers taught us at least this? Haven’t the statistics and personal accounts and visual evidence of the sexual victimization of half of humanity—from infant girls to the most fragile elderly women—taught us at least this? The ubiquity of sexual violence points to some very stark realities about the mundane lives of “ordinary” women and girls, and men and boys.

[...]

William Simmons and Michelle Tellez conducted a study in Arizona and northern Mexico that documented the multiple sexual victimizations endured by undocumented migrant women and girls on their journeys to the United States. Though this phenomenon is shockingly widespread and fairly well documented, it is rarely reported in the mainstream media or even among scholars. While estimates of prevalence are difficult to verify, it is clear that hundreds if not thousands of migrants are the victims of violent sexual assaults each year in Arizona. If such crimes were perpetrated against Anglos, or citizens, or visitors from Europe, or just about anyone other than poor, Latina, undocumented migrants, it would be front-page news for weeks.

Far more is known about the horrendous sexual violence in the Eastern areas of the Democratic Republic of Congo than is known about the crimes against migrant women and girls in the United States. Somehow it is easier on our consciences to show outrage at the mass rapes in Eastern Congo than it is to pay attention to chronic sexual violence perpetrated against our migrant neighbors. Clearly, as media coverage of the DSK scandal has illustrated, it is a more intriguing spectacle to focus on sexual violence (allegedly) committed by a high-ranking French economist than to focus on an epidemic of terror and violence in our own communities.

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