SANAA, Yemen (AP) — Hundreds of Yemeni women have set fire to a pile of female face and body veils on a main street in Sanaa to protest the government's brutal crackdown against the country's popular uprising.
The act of women burning their clothing is a symbolic Bedouin tribal gesture signifying an appeal for help to tribesmen.
Wednesday's protest comes as clashes intensify between forces loyal to President Ali Abdullah Saleh and renegade fighters who have sided with the opposition in demands that the president step down.
Medical and local officials say up to 25 civilians, tribal fighters and government soldiers died overnight in Sanaa and the city of Taiz despite Saleh's ceasefire announcement late Tuesday.
Saleh has clung to power in the face of more than nine months of massive protests against his rule.
THIS IS A BREAKING NEWS UPDATE. Check back soon for further information. AP's earlier story is below.
SANAA, Yemen (AP) — Yemen's president on Tuesday called in the U.S. ambassador and told him he would sign a deal to step down, a U.S. official said. The embattled leader, who has made that pledge several times before, spoke as violence shook his capital.
President Ali Abdullah Saleh informed Ambassador Gerald Feierstein of a new cease-fire, but clashes on the streets threw that into doubt. Activists said seven protesters were killed and 10 wounded.MORE
I know a lot of people skip titles of posts. Please read the title of this one.
I had an argument with someone at school on Thursday and it's still sitting with me. I think this is because we'd had an earlier argument on a similar subject on Tuesday. As you can probably imagine, it was about disability, or more specifically, about how disabled people have existed and advocated for themselves since long before the mainstream folks started paying attention, and well before I ever started paying attention.
The argument on Thursday was about my colleague's disagreement with the abstract for a master's research paper on disability discrimination in the Montreal Metro System. I'm not from Montreal, so the place this system has in Montreal was a bit much for me to grasp. Apparently it's a big thing, a progress thing. A thing about how Montreal has been advancing into the future. When it was opened in 1966, it was opened to everyone.
Everyone, of course, except people who can't walk up and down stairs.
The presentation and follow-up short video talked explicitly about ableist constructions of public spaces. She called it out very bluntly: this is discriminatory. This has always been discriminatory.
The part that others tend not to get, the part my colleague at the university didn't get, is that the people at the time knew this.MORE from trouble
BERLIN, Oct 4, 2011 (IPS) - A delegation of Namibian government representatives and leaders of the indigenous Herero and Nama people who came to Germany to repatriate 20 skulls of their ancestors were once again disappointed in their hopes for dialogue and an official apology.
The skulls were of victims of the mass murder of 80,000 Herero and Nama between 1904 and 1908, which were stolen by the former colonial 'Kaiserreich' for racial research some 100 years ago.
"When the Great Powers partitioned Africa in 1884, unfortunately we were allotted to the Germans," said Advocate Krukoro of the Ovaherero Genocide Committee, one of the 60 Namibian delegates, during the Sept. 27-Oct. 2 visit to Berlin.
In 1904, some 17,000 German colonial troops commanded by General Lothar von Trotha launched a brutal war of extermination against the Herero and Nama people, after they revolted against the continued deprivation of land and rights. Following their defeat at Waterberg on Aug. 11, 1904, they were hunted, murdered or driven deep into the Omaheke desert where they died of thirst.
Thousands of men, women and children were later interned in German concentration camps, and died of malnutrition and disease. The territories of the Herero and Nama people were seized, their community life and means of production destroyed. The discussion about the mass murder did not start until Namibia gained independence from South Africa in 1990.
Germany's foreign ministry has routinely avoided the use of the term "genocide" in dismissing the Herero and Nama peoples' claims for compensation, using instead vague phrases such as "Germany's historic responsibility with respect to Namibia."
Cornelia Pieper, the minister of state in the German foreign office, did the same this time around. "Germans acknowledge and accept the heavy moral and historical responsibility to Namibia," she said on Sep. 30 at the Charité University in Berlin, which hosted the ceremony in which the skulls of nine Herero and eleven Nama people were handed over to the Namibian delegation.
The remains of four females, 15 males and one child were part of the Charité anatomical collection. They were used by German scientists in research that had the aim of proving the supposed racial superiority of white Europeans over black Africans.
Now, 100 years later, the president of the executive board of the 300-year-old institution, Karl Max Einhaeupl, deplored "the crimes perpetrated in the name of a perverted concept of scientific progress" and said: "We sincerely apologise".
The treatment of the Herero and Nama people in Namibia – mass extermination on the grounds of racism, extermination through labour, expropriation of land and cattle, research to prove the alleged superiority of white people – is widely seen as a precursor to the Holocaust. MORE
Revolting Women: Geneviève Pastre
Pastre’s coming-out, at the age of 56, followed successful careers as an academic, theatre practitioner and poet.
It was during her time as a [theatre] director that Pastre began gaining recognition as a poet, subsequently publishing ten poetry collections between 1972 and 2005. In 1976, having privately begun to live with a woman, she began agitating for lesbian rights in France. Her official coming-out was a declaration in print: the 1980 essay on female sexuality, De L’Amour lesbien (About Lesbian Love).
By 2000, Pastre had published a further five books, including historical works. As the titles of Homosexuality in the Ancient World and Athens and the Sapphic Peril suggest, Pastre was one of the first feminist theorists to deconstruct classical myths. Challenging the dominance of Foucault’sHistory of Sexuality, she argued that Foucault – and with him the male academy – had misinterpreted both ancient languages and lesbian sexuality.
Pastre’s greatest contribution, however, has undoubtedly been to the transformation of queer rights, and thus queer life, in France. A year before coming out in the pages of De L’Amour lesbien, Pastre co-founded Comité d’Urgence Anti-Répression Homosexuelle(CUARH). Mobilising the smaller, disparate French gay rights groups that already existed – including David et Jonathan (gay Christians), and Beit Haverim (gay Jews) – CUARH organised a massive protest on 4th April 1981. 10,000 French LGBT people and allies joined what has since been recognised as France’s first ever gay rights march, campaigning for homosexual sex (decriminalised since the French revolution) to have the same age of consent as for heterosexuals.
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The Supreme Court of Canada has opened the door to supervised drug injection clinics across the country in a landmark decision on Friday that ordered the federal government to stop interfering with Vancouver’s controversial Insite clinic.
The Court was persuaded by evidence that drug addicts are considerably safer administering their own injections under medical surveillance rather than obtaining and injecting hard drugs on the streets of the city’s troubled Downtown Eastside.
In its 9-0 decision, it said the federal government has the jurisdictional right to use criminal law to restrict illicit-drug use – but that the concerns it cited in an attempt to close Insite were “grossly disproportionate” to the benefits for drug users and the community.
“During its eight years of operation, Insite has been proven to save lives with no discernible negative impact on the public safety and health objectives of Canada,” the Court said. “The effect of denying the services of Insite to the population it serves and the correlative increase in the risk of death and disease to injection drug users is grossly disproportionate to any benefit that Canada might derive from presenting a uniform stance on the possession of narcotics.”
In ordering the Harper government to exempt the clinic from prosecution for its activities, the Court said that the government cannot simply close down clinics based on its own distaste for legally sanctioned drug injections.
It said that the consequences of interrupting the work of the clinic could have such “grave consequences” that only a direct court order can be assured that the spirit of the judgment would not be circumvented. MORE
MUSLIMS will be banned from praying outdoors in France from today in the latest move by officials to remove Islam from the public sphere.
The ban, announced by the government yesterday, infuriated French Muslim leaders, one of whom accused President Sarkozy's government of treating them like cattle.
They say that Muslims, who pray outdoors only because of a lack of space in mosques in France, feel stigmatised.
But Claude Gueant, the Interior Minister, said that the sight of hundreds of people gathering in the streets of Paris and other cities for Friday prayers was "shocking".
It comes after laws to prohibit pupils from wearing headscarves in schools and women from wearing the niqab, the full Muslim veil, in public.
Mr Gueant described outlawing street prayers as the latest brick in the wall that is shoring up the secular nature of the French state. He said that he had nothing against Islam, but wanted it out of the public eye.
Marine Le Pen, the leader of the National Front, was accused of racism when she said that the worship amounted to an "occupation" - a word that for many French is associated with the Nazi invasion during the Second World War.
But the government now appears to be on the same wavelength, with Mr Gueant agreeing that street prayers would "upset" his fellow countrymen.MORE
Wait a second. Muslims praying on Paris streets are a fucking occupation!? WHAT now? I ain't even hitting the Nazi invasion, what about the French occupation, invasion, colonization of a good chuck of the world's surface not too long ago? And for damn sure they weren't doing anything as innocuous as praying the streets!!!!
And why oh why can't Muslims build bigger mosques to spare our Mr. Gueant's
France to ban Muslim street prayers
“Here we have the hypocrisy of the French right. On one side, they authorize in the street and on the other side, they say ‘look French people, Muslims are taking over our streets and speak of invasion’,” French lawmaker Axel Urgin told a Press TV correspondent.
Even though France has the greatest Muslim population in Europe, Paris has only one mosque. This lack of mosques leaves French Muslims no choice but to attend Friday prayers at about a dozen street locations across France.
“If we are praying in the street, it’s because we have no other choice. We are using what we have, and that is the street,” the president of Muslim Association of Openness, Moussa Niambele said.
French politicians use the country’s 1905 secularism law as reasoning why Muslims cannot be financially assisted by the government to build mosques. Right-wing mayors also allegedly refuse issuing construction permits to those who have the money.MORE
Ah... All these civilized European countries. Such a contrast to all those barbaric Global South countries, yes?
On particular midweek nights, throngs of men and women gather at a few particular clubs to dance the night away to pulsating beats, and sometimes live music. The men dance provocatively close to each other, with reckless abandon. The few women around do the same with each other. Kisses are even exchanged.
At seaside dance parties where beer and reggae flow to all and sundry, it’s no longer uncommon for men and women in Ghana’s capital city, Accra, to test the waters and try to pick up companions of the same sex. Even in conservative Ghana, it seems that gays and lesbians are taking steps out in the public domain, at least at night.
But like elsewhere in sub-Saharan Africa, a backlash to that new openness has erupted as well. Since late May, it has spilled out onto the radio. Hours are spent debating whether gays should be allowed to exist here. Then Ghanaians wake up to national headlines screaming that gays and lesbians are dirty and sinful and ought to be locked up.
The pattern is becoming a familiar one throughout sub-Saharan Africa. As evangelical Christianity has seen its fastest growth on the continent, gay communities have simultaneously grown more open. The parallel developments have led to a growing list of countries in which politicians and media outlets have both incited and exploited social panic around sexuality. In the late 1990s, a beleaguered Zimbabwean President Robert Mugabe drew global attention as he invited violence against gay people and blamed the country’s growing troubles on the European deprivation he said they symbolized. Since then, similar moments have struck in places stretching across the continent. Most recently, Uganda has been embroiled in controversy over a proposed law that would, among other things, allow the death penalty as a punishment for homosexuality. The authors of that law are closely tied to the U.S. religious right.
Now, this West African nation is having its own gay-dialogue moment and, once again, much of it has been unsavory, with religious leaders and some politicians stoking the flames.
“Gay bashing had never been a feature of the Ghanaian social landscape until, oh, I would say the last 10-15 years. And it came with the evangelical Christians,” says Nat Amartefio, 67, a historian, lifelong resident and former mayor of Accra.MORE
Questions: WHY is evangelical Christianity so popular? What needs and wants does it fulfill? Who is funding it? Who are the missionaries? How in the hell do we stop it? Why is it that progressive Christianity seems to be so fucking far behind the assholes? Because GODDAMN, I am sick and fucking TIRED of this.
A stream of newspaper articles, and public comments on their contents, have been published over the past six months in Trinidad's Guardian newspaper. It has been a while since I have had a chance to cover the latest news, as reported by the media. Though not unexpected, some of the news is very striking about the degree to which the indigenous Caribs of Trinidad are suppressed, even while supposedly being celebrated, and forgotten even as they are commemorated. It seems that the authorities and elites in Trinidad are not content with any display of Caribness that goes beyond superficial performances and outright simulation. To some extent, the organized body of Caribs, the Santa Rosa Carib Community, is also responsible for buying into that system of official diversity management, whereby select groups are trotted out solely for the purpose of public performance, as if they were barely living, quasi-archaeological artifacts dancing in the state's cultural showcase. Now it seems that they are growing increasingly upset with the superficiality of the attention paid to them, but have not yet devised a strategy that does anything other than produce more of the same: more commemorations in place of any real transformation.
Mockery and Superficiality at the 5th Summit of the Americas
Let us begin with this year's Fifth Summit of the Americas (see also on Twitter). The first in a series of articles that touched on the Carib "presence" at the 5th Summit was Foreign delegates to get taste of local culture, by Michelle Loubon (3 April 2009). There is no note of potential controversy -- on the contrary, it seems that some much needed post-colonial revision will be presented:
In history classes, children learn that before Columbus came, T&T was inhabited by the Caribs and Arawaks. This is followed by the description of the Caribs as ‘warlike’ and the Arawaks as ‘peaceful.’ The Arawaks were decimated, but there remains a strong Carib community in the town of Arima—which diligently celebrates the Feast of Santa Rosa every year. For the 2009 Summit of the Americas, visiting US president Barack Obama and the other dignitaries will get a cultural history lesson on these indigenous peoples from reigning bandleader Brian Mac Farlane.MORE
I remember those history classes. I didn't realize that Caribs and Arawaks still existed still until Pirates of the Caribbeans fucked up a couple of years ago.
DELHI, India (WOMENSENEWS)--It is a mellow December morning in Delhi. Soft sunlight filters through the trees that line the boulevards of the city's stately Krishna Menon Marg neighborhood.
Suman Krishan Kant, however, is oblivious to the tranquillity outside the windows of her well-appointed bungalow.
The prominent social activist is reviewing and paying bills while files wait on the table for her attention. The elegant waiting room outside is beginning to fill in with men and women hoping to meet with her and enlist her advocacy with government agencies on their behalf. One of them, for instance, is a widow who hopes Kant will help her application for an increase in her pension.
It is the beginning of another working day for the president of the country's all-women's political party.
In October, Kant, the widow of former vice president Krishan Kumar Kant, joined with other influential women to launch the United Women's Front to address issues such as women's illiteracy, early marriage and tokenism in parliament, where women hold just 8 percent of seats. To qualify for official party status, the group had to muster at least 100 members and pay about $300 in registration fees.
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KOLKATA, India, Sep 5, 2011 (IPS) - It was with some trepidation that Nivvedan, a student at the prestigious Indian Institute of Technology (IIT) - Bombay, helped launch ‘Saathi’ (Companion), catering to the needs of people with different sexual orientations on campus.
Yet, when Saathi held its first meeting in July it attracted not only students but also alumni and even some members of the faculty. "There’s a lot of confusion around sexuality in our society. We have encountered it in our campus too," Nivvedan told IPS.
Nivvedan expects Saathi to grow as "students who need support gain better confidence in the sessions. Right now most of them would rather discuss things in an informal way with other fellow students."
"I believe the issue of sexual orientation, homosexuality etc. should be discussed and awareness created right from student life," said Nivvedan, acutely conscious of the fact that the initiative is the first one of its kind on an Indian campus.
Ketan Tanna, activist with ‘Gay-Bombay’, an informal group of "like-minded gay people," says: "None of the colleges in Mumbai (formerly Bombay) has active lesbian, gay, bisexual and transgender (LGBT) activism or any guidance cell, so this is a first."
The initiative by IIT-Bombay suggests that gay rights are slowly gaining acceptance into India’s conservative society and that its decriminalisation by an order of the Delhi High Court order in 2009 is beginning to have an effect. MORE
Nepalese Recount Hazards of Foreign Household Work
KATHMANDU, Nepal (WOMENSENEWS)--Sapana Bishwokarma, 26, has no answer when asked about the father of the 2-year-old boy who plays beside her.
She says her body trembles with fear each time she recalls her son's father. Tears trickle down her cheeks.
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TEL AVIV, Sept 1, 2011 (IPS/Al Jazeera) - Speaking to the U.S. congress in May, Israeli Prime Minister Benyamin Netanyahu boasted that his country is a beacon of freedom in the Middle East and North Africa, that it is the only place where Arabs "enjoy real democratic rights".
It's true that Palestinian citizens of Israel have some democratic rights, like the vote. But, as Netanyahu told congress: the "path of liberty is not paved by elections alone." And the summer months have seen an acceleration of worrisome anti-democratic trends.
First, the Knesset passed the anti-boycott law, a move that was widely condemned as a strike against free speech and democracy. Even some of Israel’s staunchest supporters expressed concern.
Now lawmakers have introduced a bill that proposes to change the definition of Israel as "Jewish and democratic" to "the national home of the Jewish people".
If passed, the legislation would become part of Israel's Basic Laws, which are used as a working constitution.
Whenever a conflict between democracy and Jewish values arises, the new definition of Israel would allow courts and legislators to favour the latter. According to Haaretz, the proposed bill will also make halacha, Jewish religious law, "a source of inspiration to the legislature and the courts". And, in the spirit of favouring the Jewish character of the state over a state for all its citizens, the legislation would also downgrade Arabic from an official language to one with "special status".
Arabic is the mother tongue of 20 per cent of Israel's citizens. It has been an official language of the land since 1924, when the British mandate set three: English, Hebrew, and Arabic.
When the state of Israel was established in 1948, English was struck from the books. While Arabic remained an official language, it has always gotten second class treatment- as have the citizens who speak it.
Many government forms - including those for Social Security and National Insurance - come in Hebrew only. Arabic-speakers are under-represented in the public sector. So if a Palestinian citizen has weak Hebrew, he or she may be deprived of services or benefits they are legally entitled to and desperately need.
The results are sometimes devastating. MORE
Moldova: “Our Romanian Language” Day Protest
Moldova is one of the few countries in the world that celebrates Language Day, a holiday usually marked by nations that have fought for the right to speak their native language.
Twenty-two years ago, on August 31, 1989, while still a part of the Soviet Union, after fierce deliberations, Moldova adopted the Romanian language as the state language and returned to the Latin script. During the Soviet rule, the country had been forced for almost 50 years to use the Cyrillic script, and the Soviet Union continuously propagated the existence of the Moldovan language as a distinct entity from the Romanian language.
Twenty years after the dissolution of the Soviet Union, the official language is still an issue of dispute in Moldova, where the Constitution calls it Moldovan, the educational system teaches Romanian, and the ethnic minorities insist on formalizing the Russian language as a second official language.
Ahead of this year’s celebration of Our Romanian Language Day, the Moldovan netizens organized via Facebook [ro] a protest demanding the authorities to replace the phrasing “Moldovan language” with “Romanian language” from the highly disputed 13th Article of the Moldovan Constitution.
Tyrrell: The Century of the Self was for me and many others I've spoken to, by far the best TV series for a long time. In four 60 minute programmes on BBC2, you showed how the ideas behind psychoanalysis were responsible for the development of mass consumerism and self absorption in western society. You also explored the link between consumerism and politics in ways that were terrifying to contemplate. How did you come to piece this amazing history together?
Curtis: I'm a journalist who stumbled over a story, not a historian. For me it began when I came across the intriguing information that Freud's nephew Edward Bernays had invented public relations, specifically using his uncle's ideas about human beings and human nature. From there came the idea that I should look at how Freud's ideas have been used generally in social and political ways, not telling the history of psychoanalysis but the history of how psychoanalytical ideas have been applied. When I started to research this I found lots of different stories about the application of psychoanalytical theories which had been missed out in the history of it, largely because psychoanalysis, as I am sure you know, is a very hermetic world …
Tyrrell: … a closed system of thought.
Curtis: Yes, both in the way it treats patients and also in the way psychoanalysts think of themselves. So what I did was to pull together various stories about how psychoanalysis was applied in different ways by some powerful 20th century figures in both business and politics.
As that started to come together, I began to make connections with another idea I was working on — about how today we all talk about our 'selves'. A hundred years ago, people didn't do that — a few rich people did, and you read about it in novels, but most people didn't. The question lurking at the back of my brain was "Why do we now always have this obsession with the self?" MORE
The Century Of The Self 1 of 4 | One: Happiness Machines
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The Century Of The Self 3 of 4 | There is a Policeman Inside All Our Heads, He Must Be Destroyed
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The Century Of The Self 4 of 4 | Four: Eight People Sipping Wine in Kettering
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When I consider this in conjunction with Naomi Klein's The Shock Doctrine and Beyond Elections docu, I start making some interesting connections. Milton Friedman's shenanigans start making more sense to me. I need to reread The Shock Doctrine then rewatch this. And I will say that as I watched the first episode, one of my thoughts were: "Well damn. They treated their own people like shit. No wonder they thought that American people of color were less than dust beneath their feet. Nevermind the people of color who had the misfortune to reside in places with natural resources that these elitist, greedy assholes could steal! I mean DAMN that shit got spelled out for me in this series!
TEDxAmazônia - Diana Whitten sobre aborto e hipocrisia - Nov.2010
Women on Waves
Women on Waves: The Abortion Rights Movement Sets Sail
Approximately 25% of the world’s population lives in countries with very restrictive abortion laws. The majority of these countries are located in Latin America, Africa, and Asia. In Chile, for example, an illegal abortion is a criminal offense punishable by jail time. These anti-abortion laws are rooted in Pope Pius IX’s decree in 1869 that ensoulement occurs at conception. Thus, laws in the 19th century prohibited the termination of pregnancy. These laws from two centuries ago form the basis of the legislation against abortion that still exists in numerous developing countries today. While many developed countries relaxed their abortion laws in the 50s, 60s, 70s, and 80s with the rise of human rights movements, the countries in which abortion is still illegal retained their colonial era laws.
Rebecca Gomperts founded Women on Waves in 1999 to ease the suffering of women in these countries who had no means of obtaining abortion services. She developed a mobile abortion clinic that can be easily transported onto a ship. Aboard the ship, WoW also provides contraceptives, information, training, and workshops in addition to safe and legal abortions. When the ship is in international waters, at least 12 miles off the coast, the local anti-abortion laws do not apply. Gomperts’s strategy is to stir up controversy with her visit and to ignite debate that may eventually lead to a reversal in the legislation against abortion.
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PORTUGAL:Young Professionals Flee Crisis - to Former Colonies
LISBON, Aug 22, 2011 (IPS) - Thousands of young people from Portugal are joining an emigration flow that never trickled to a stop but is turning into an exodus now due to the severe economic crisis plaguing this southern European country. And the main destinations of those looking for a better future abroad are former colonies, especially Brazil.Soooo...what will happen to the locals in terms of the job market? And how will this work out in terms of class and race?
The new emigrants are overwhelmingly young university graduates or skilled technicians, who have failed to find opportunities for personal and professional development at home. Many are drawn by the buoyant optimism prevailing in Brazil, in contrast to the disillusionment and fatalism hanging over Portugal.
The enormous investment this country has made in education in the last two decades seems to be going down the drain – or to Brazil, and to a lesser extent, to other former Portuguese colonies, in Africa and Asia.
For the less-skilled migrants, especially truck drivers, construction equipment operators, construction workers and electricians, the promised land is Angola, where oil and diamonds have made the southwest African country one of the fastest-growing economies in the world.
Macau, a former Portuguese enclave on the southern coast of China, 70 km southwest of Hong Kong, has also begun to look attractive to victims of the crisis.
The tiny territory, which returned to Chinese sovereignty in 1999 after five centuries of Portuguese rule, is often referred to as the Las Vegas of Asia. Besides the robust growth of its travel and tourism market and the presence of a number of Portuguese companies, Macau is attractive to Portuguese investors and traders as a gateway to China.
But it is in Brazil where the Portuguese tend to feel most at home, in terms of cultural identity. "It's like leaving Portugal without really going abroad," Mafalda Assenção, who has a degree in humanities from the University of Lisbon and plans to head overseas, told IPS.
The common language as well as ties with the thriving Portuguese community in Brazil make the country look promising to young people seeking to flee the recession in Portugal.
Young Portuguese professionals who feel they have nothing to lose in a country that offers them neither jobs nor ongoing unemployment benefits find a world of opportunities in moving to the planet's eighth largest economy, which is 94 times the size of Portugal's and has a population 18 times larger than this country.
Only a few miles from Tottenham, the epicenter of the recent London riots, and between the east end of Hackney and the west end of Stratford--neighborhoods where rioting quickly spread to--sits London's Olympic Park, home to the main Olympic Stadium and Athletes' Village, as well as a multitude of other venues for next summer's 2012 Summer Olympics.
As the British government imposes austerity measures on its poor and working-class citizens, it has dumped billions of dollars into these venues and security for the 2012 Games. As the riots in London escalated, many in the media began to question what impact it would have on the Games--with the fear that tourists might stay away or more rioting might occur.
THE GOVERNMENT has spent billions on building the venues for the 2012 Olympics while people in surrounding neighborhoods are suffering the effects of austerity measures. Can you describe the dynamic in these neighborhoods?
Debbie: It's no coincidence that the riots kicked off in Tottenham following the murder of yet another Black man who just happened to get on the wrong side of the police. And it's also no coincidence that Monday's activities kicked off in Hackney, one of the five Olympics boroughs, with a long history of insurrection and large Black and homeless populations.
A Hackney resident interviewed by one of the news networks said, "This is an Olympic borough. There's a lot of money been spent here recently, but none of it is trickling down." There's a video on YouTube right now where a masked woman coming out of a shop is asked what she's doing, and she says, "Just getting my taxes back."
It's also no coincidence that the majority of the people involved are from the generation that are suffering most from the cuts to government spending. They're the same kids who got politicized last year when they marched to demand the reinstatement of the Education Maintenance Allowance, the money allocated to poor families to help teenagers study for university. MORE
Pistorius said: "I have dreamt for such a long time of competing in a major championships and this is a very proud moment in my life.
"It will be a great day for me when I set out on the track in Daegu and I hope to do my country proud.
"This will be the highest-profile and most prestigious able-bodied event which I have ever competed in, and I will face the highest-calibre of athletes from across the planet."
An International Association of Athletics Federation (IAAF) ban was overturned in 2008, allowing Pistorius to compete against able-bodied athletes.
The IAAF's ruling that his "blades" gave him an unfair advantage was overturned by the Court of Arbitration for Sport.
Pistorius clocked a personal best time of 45.07 seconds in Italy last month to qualify just inside the cut-off time.
Via fyeahAfrica which has pics.
Boy, 16, dies in hospital after sustaining gunshot wound during mass demonstrations against Chile's president, Sebastián Piñera
Seeking Social Justice Through Education in Chile
The ongoing student protests in Chile are an unwavering accomplishment aimed at combating the social injustice riddling the country's education system. What started out as a series of peaceful protests has become a manifestation of unity between students, artists and much of the general population in a stance defying the current government’s position regarding social class, cultural difference and political division with regard to education.
Upon assuming power in a military coup that ousted President Salvador Allende, General Augusto Pinochet implemented a series of policies that spelled poverty for the working class. To this day, remnants of the military dictatorship are evident in Chile. Upon Milton Friedman’s advice, Pinochet altered the education system in Chile. Responsibility for public schooling was transferred from the Ministry of Education to public municipalities. Private schools were financed by the voucher system in proportion to student enrolments. The elite families began enrolling their children into schools which charged for enrolment. No effort was made on behalf of the government to improve the curriculum, education quality or management, resulting in a society which, for decades had to contend with social class division within education.
Private universities meant excessive tuition fees, causing students and their families to incur debts whilst education quality was barely improved. Universities were mostly attended by students from the middle class and higher income families. Impoverished areas had no access to quality education, with low income families obliged to send their children to public schools where no incentives, such as better working conditions for teachers were offered, to promote and enhance student educational performance. Discrepancy in Chile’s education system led to society incurring yet another split. The current system exploits class as well as cultural differences. Low income families have no option but to send their children to public municipal schools. Mapuche people living in rural areas having to contend with an inferior education as well as lack of intercultural awareness.
For instance, if the protests were being held by a Mapuche girl, I wonder what the response to her by the world's media would have been?
Cop Rapes Woman at Gunpoint, 11-Year-Old Rape Victim Smeared, Accuser Sued for $2 Million: Is US Society Failing Victims? What is it with our inability to find justice for victims?
If events of the last few months have sent any sort of message to women in America it's this: if you're raped or sexually assaulted, justice won't be on your side. MORE
interview with darcus howe on london situation
Panic on the streets of London
Violence is rarely mindless. The politics of a burning building, a smashed-in shop or a young man shot by police may be obscured even to those who lit the rags or fired the gun, but the politics are there. Unquestionably there is far, far more to these riots than the death of Mark Duggan, whose shooting sparked off the unrest on Saturday, when two police cars were set alight after a five-hour vigil at Tottenham police station. A peaceful protest over the death of a man at police hands, in a community where locals have been given every reason to mistrust the forces of law and order, is one sort of political statement. Raiding shops for technology and trainers that cost ten times as much as the benefits you’re no longer entitled to is another. A co-ordinated, viral wave of civil unrest across the poorest boroughs of Britain, with young people coming from across the capital and the country to battle the police, is another.
Months of conjecture will follow these riots. Already, the internet is teeming with racist vitriol and wild speculation. The truth is that very few people know why this is happening. They don’t know, because they were not watching these communities. Nobody has been watching Tottenham since the television cameras drifted away after the Broadwater Farm riots of 1985. Most of the people who will be writing, speaking and pontificating about the disorder this weekend have absolutely no idea what it is like to grow up in a community where there are no jobs, no space to live or move, and the police are on the streets stopping-and-searching you as you come home from school. The people who do will be waking up this week in the sure and certain knowledge that after decades of being ignored and marginalised and harassed by the police, after months of seeing any conceivable hope of a better future confiscated, they are finally on the news. In one NBC report, a young man in Tottenham was asked if rioting really achieved anything:
"Yes," said the young man. "You wouldn't be talking to me now if we didn't riot, would you?"
"Two months ago we marched to Scotland Yard, more than 2,000 of us, all blacks, and it was peaceful and calm and you know what? Not a word in the press. Last night a bit of rioting and looting and look around you."
Eavesdropping from among the onlookers, I looked around. A dozen TV crews and newspaper reporters interviewing the young men everywhere ’’