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Yemen women burn face veils to protest attacks

SANAA, Yemen (AP) — Hundreds of Yemeni women have set fire to a pile of female face and body veils on a main street in Sanaa to protest the government's brutal crackdown against the country's popular uprising.

The act of women burning their clothing is a symbolic Bedouin tribal gesture signifying an appeal for help to tribesmen.

Wednesday's protest comes as clashes intensify between forces loyal to President Ali Abdullah Saleh and renegade fighters who have sided with the opposition in demands that the president step down.

Medical and local officials say up to 25 civilians, tribal fighters and government soldiers died overnight in Sanaa and the city of Taiz despite Saleh's ceasefire announcement late Tuesday.

Saleh has clung to power in the face of more than nine months of massive protests against his rule.

THIS IS A BREAKING NEWS UPDATE. Check back soon for further information. AP's earlier story is below.

SANAA, Yemen (AP) — Yemen's president on Tuesday called in the U.S. ambassador and told him he would sign a deal to step down, a U.S. official said. The embattled leader, who has made that pledge several times before, spoke as violence shook his capital.

President Ali Abdullah Saleh informed Ambassador Gerald Feierstein of a new cease-fire, but clashes on the streets threw that into doubt. Activists said seven protesters were killed and 10 wounded.MORE
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A Contrast in Discourses: Sicilia and the Peace Caravan in Oaxaca

The Annihilating Language of the Left Meets the Language of Humanity of Drug War Victims

This month’s journey by Javier Sicilia, family members of drug war victims and the Caravan of Peace provided a closer look at how different sectors of the Mexican left are receiving the emergence of the country’s first explicitly nonviolent movement on a national scale. The difference between Sicilia’s Gandhian strategy and discourse and those of more strident and militant traditions was especially magnified in the state of Oaxaca, where the caravan traveled September 11, 12 and 13, a majority-indigenous state which has its own deep history of struggle. ...

Oaxaca’s history of popular struggle is among the deepest in the hemisphere. We’ve learned a lot from it, particularly from the Zapotec communities of the Isthmus of Tehuantepec, who in the 1980s launched the first resistance against the one-party rule of Mexico’s Institutional Revolutionary Party (PRI, in its Spanish initials). Much of my own early formation in Mexico came learning from my late friend, the exceptional community organizer and labor lawyer Carlos Sanchez, assassinated in 2003 in Juchitán, at the age of 49, while returning from his daughter’s 15th birthday celebration.

It is not easy to work or live in Oaxaca with a social conscience and not become overwhelmed at times with grief over the sheer volume of political assassination, unjust imprisonment and violence inflicted on good people who have worked to right wrongs and injustices. One day your friend and neighbor are there, fighting the good fight. The next day he and she are gone, forever. Then you watch helplessly as their children are raised fatherless or motherless. You see and feel the gaping holes left in communities throughout the state’s seven regions, and the long term consequences of such political violence, compounded today by the economic violence of the prohibitionist drug policy and its escalating consequences on all of Mexico, including Oaxaca, a key south-to-north funnel in the routes of South American cocaine.

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**TRIGGER WARNING: discusses topics and stories around rape and sex slavery within prisons.**


Ed Mead, organizing prisoner


Writing on the back of picture reads, “MAS [Men Against Sexism] member Ed Mead + Danny Atteberry (misidentified as “lovers” in CM [“Concrete Mama”, a nickname for the prison]) walk the tier of Big Red, the isolation unit at Walla Walla State Pen. 77 or 78

Ed Mead was arrested relatively early in the Brigade’s trajectory, so he spent much of his organizing time behind bars. In his close to twenty-year sentence, Mead led work strikes, filed petitions, and generally did his best to fan the flames of discontent wherever he went. This made him something of a scourge to prison administrators, who bounced him through state and federal penal systems, moving him along whenever his organizing efforts began to bear fruit.

One of his more notable efforts was Men Against Sexism (MAS), a group of “tough faggots” who forcibly stopped the buying and selling of prisoners by prisoners for the purpose of sexual exploitation [violent pimping of weaker prisoners by stronger ones] in Walla Walla. During the group’s zenith in 1978, MAS proved so effective that a feminine male prisoner could wear a dress around without threat of violence. MORE


pic at the source.


Ed Mead and Men Against Sexism: The Story of a Revolutionary Queer Prison Group

**TRIGGER WARNING: discusses topics and stories around rape and sex slavery within prisons.**

Ed Mead is a revolutionary, Queer, Godless Commie and Ex-Political Prisoner who went to jail for his part in a group called theGeorge Jackson Brigade, which carried out a number of bombings, prisoner liberation’s and bank expropriations to further anti-capitalist struggle in the Pacific Northwest.

Earful of Queer talked with Ed about the history of his incarceration and his work with the revolution prison group called Men Against Sexism, which used violence and the threat of violence to stop rape within prisons in the Northwest of America in the 70′s.

We hear about the rise and fall of Men Against Sexism, failed escape attempts by Ed Mead & other revolutionaries, and the state of prison resistance then and now.

This is a beautiful collection of stories of queers engaged in class war against the state, and of small victories in that struggle.

Audio interview at the link



Ed Mead's Website
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Reader? I cried.


14 cows as a “handkerchief to wipe away tears” of 9/11


As America looked inward in the days, weeks and months after September 11, 2001, others around the world made extraordinary gestures toward the United States. 
We were all so focused on ourselves – understandably so – that many probably missed the fact that Iran’s President Mohammad Khatami condemned the attacks, that Ireland and Israel held full national days of mourning, that the Afghan Taliban told “American children [that] Afghanistan feels your pain”.

You are even less likely to have heard what could be one of the most touching reactions of all. This is the story of how a destitute Kenyan boy turned Stanford student rallied his Masai tribe to offer its most precious gift to America in its time of need.
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