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Features:Popular protests in Burkina Faso

Political tensions have been rising in the tiny West African nation of Burkina Faso following the death in police custody of student Justin Zongo on 20 February, which sparked widespread student anger. Authorities initially said the death was due to meningitis, a lie that only amplified the protests, which quickly spread from Zongo’s native town of Koudougou in west-central Burkina Faso to the entire country. Are these protests a mere imitation of developments in north Africa?

Burkina Faso has a vibrant civil society that has managed to resist attempts by successive regimes in the post-colonial period to be co-opted into the single party system or the system of trade union representation that continues to dog the country.

Events in Tunisia, Egypt and Libya certainly have encouraged mobilisation in Burkina Faso, where people also want the current regime ‘out’. From slogans such as ‘Tunisia is in Koudougou’ and ‘Burkina will have its Egypt’[1] to caricatures on Facebook, there are echoes of the Arab spring in the country and some youth groups in Koudougou have even compared Justin Zongo to Mohamed Bouaziz[2]. In contrast to Ben Ali’s Tunisia and Mubarak’s Egypt, Burkina Faso has always had a certain degree of freedom of information and expression and the right to organise. It is easier for young people from underprivileged classes to meet and plan their actions in person[3] rather than on the net[4].
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ETA: Uprisings in Southern Africa
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So recently Nicolas Kristof, New York Times columnist who has set himself up as a women's rights crusader, was tackled on the fact that he hinged his stories on whiote poeple who were helping the natives of the various brown citizen majority countries that he reports from: Texas in Africa has the story in white man's burden

Back in May, @viewfromthecave tweeted that The Kristof was taking questions from readers to be answered via YouTube. This is the question I asked:


Your columns about Africa almost always feature black Africans as victims, and white foreigners as their saviors.



There was more to it than that, but I can't find the original post. At any rate, the gist of the question was, "Why not feature more of the work that Africans are doing to solve their countries' problems?"


And, lo and behold, Kristof answered. NYT Picker thankfully has the transcript for those of us on dial-up connections:
This is a really important issue for a journalist. And it's one I've thought a lot about.


I should, first of all, from my defensive crouch, say that I think you're a little bit exaggerating the way I have reported. Indeed, recently, for example, among the Africans who I have emphasized, the people who are doing fantastic work are the extraordinary Dr. Dennis Mukwege in the Congo, Edna Adan in Somaliland, Valentino Deng in Sudan, Manute Bol in Sudan, and there are a lot of others.


But I do take your point. That very often I do go to developing countries where local people are doing extraordinary work, and instead I tend to focus on some foreigner, often some American, who’s doing something there.


And let me tell you why I do that. The problem that I face -- my challenge as a writer -- in trying to get readers to care about something like Eastern Congo, is that frankly, the moment a reader sees that I'm writing about Central Africa, for an awful lot of them, that's the moment to turn the page. It's very hard to get people to care about distant crises like that.


One way of getting people to read at least a few grafs in is to have some kind of a foreign protagonist, some American who they can identify with as a bridge character.


And so if this is a way I can get people to care about foreign countries, to read about them, ideally, to get a little bit more involved, then I plead guilty.



As NYT Picker aptly notes, the persons to whom Kristof refers have either not been mentioned in his print columns or are typically only mentioned briefly.Texas in Africa proceeds to fisk this white liberal racist BS as it deserves



I am extremely pissed at this BS meself, so have a linkspam of women in their own countries, being all awesome without some white saviours anywhere near them.

INDIAN OCEAN ISLANDS Women Join Forces for Political Equality


PORT-LOUIS , Jul 14, 2010 (IPS) - "Instead of moaning all the time, why don’t you create your own (political) party?" some men asked Brigitte Rabemanantsoa Rasamoelina, a female politician from Madagascar. She accepted the challenge and in February formed Ampela Mano Politika, a political party which started with only 22 female members and now has over 5,000 female members ... and 10 men.


With female political representation standing at only 3.75 percent in Madagascar, a women’s lot is very precarious, says Rasamoelina.


And so too is the situation for many women in most of the Indian Ocean Islands. Female political representation is a mere three percent in Comoros, 18 percent in Mauritius and 23.5 percent in the Seychelles.


It is one of the reasons why Rasamoelina and 30 other women from the Indian Ocean Islands, gathered recently in Mauritius to identify ways to attain parity among men and women in politics in an event organised by the Indian Ocean Commission and Women in Politics (WIP).MORE




Read more... )
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SWAZILAND: Help Sex Workers - Senator


MBABANE, Nov 12 (IPS) - It is one of the world's oldest professions, dating so far back that it is even mentioned in the Bible. But in the deeply cultural and religious country of Swaziland, Senator Thuli Msane stirred a hornet's nest when she publicly challenged a new strict bill opposing prostitution.

Msane spoke out against arresting sex workers, when she said government should first address the humanitarian challenges that drive them into the trade.

She was responding to the new proposed legislation, the Sexual Offences and Domestic Violence Bill, 2009. The Bill imposes a six-year imprisonment on conviction, or a fine of approximately 2,000 dollars, on people who earn a living from sex work.

The Bill, which will be debated in parliament soon, also imposes a maximum sentence of 25 years and a fine of just over 13,000 dollars on those who perpetuate the trade through running brothels and using children as sex workers.

Currently the Crimes Act of 1889 imposes a fine of about 80 dollars or imprisonment for two years to anyone who entices immoral acts.MORe

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