Discussion of All Things Political

On particular midweek nights, throngs of men and women gather at a few particular clubs to dance the night away to pulsating beats, and sometimes live music. The men dance provocatively close to each other, with reckless abandon. The few women around do the same with each other. Kisses are even exchanged.

At seaside dance parties where beer and reggae flow to all and sundry, it’s no longer uncommon for men and women in Ghana’s capital city, Accra, to test the waters and try to pick up companions of the same sex. Even in conservative Ghana, it seems that gays and lesbians are taking steps out in the public domain, at least at night.

But like elsewhere in sub-Saharan Africa, a backlash to that new openness has erupted as well. Since late May, it has spilled out onto the radio. Hours are spent debating whether gays should be allowed to exist here. Then Ghanaians wake up to national headlines screaming that gays and lesbians are dirty and sinful and ought to be locked up.

The pattern is becoming a familiar one throughout sub-Saharan Africa. As evangelical Christianity has seen its fastest growth on the continent, gay communities have simultaneously grown more open. The parallel developments have led to a growing list of countries in which politicians and media outlets have both incited and exploited social panic around sexuality. In the late 1990s, a beleaguered Zimbabwean President Robert Mugabe drew global attention as he invited violence against gay people and blamed the country’s growing troubles on the European deprivation he said they symbolized. Since then, similar moments have struck in places stretching across the continent. Most recently, Uganda has been embroiled in controversy over a proposed law that would, among other things, allow the death penalty as a punishment for homosexuality. The authors of that law are closely tied to the U.S. religious right.

Now, this West African nation is having its own gay-dialogue moment and, once again, much of it has been unsavory, with religious leaders and some politicians stoking the flames.

“Gay bashing had never been a feature of the Ghanaian social landscape until, oh, I would say the last 10-15 years. And it came with the evangelical Christians,” says Nat Amartefio, 67, a historian, lifelong resident and former mayor of Accra.MORE

SEATTLE, U.S., Aug 2, 2011 (IPS) - Jean Ronel Noël, a young Haitian engineer, stood in a centuries-old fort on a small island just off Dakar and looked out at the Atlantic through a portal that once led enslaved Africans to the ships of the Middle Passage.

"Finally we come to 'the door of the voyage of no return'," he wrote in a blog. "My blood wouldn't stop boiling, wave after wave of gooseflesh. I nearly broke down. So it's through that door that my ancestors passed. The Door of Hell! There are two infinite things, Einstein said: the universe and human stupidity."

Noël, though, had come to Senegal looking forward more than backward. He brought with him some technological keys that he believes can unlock the doors of a rich storehouse of renewable energy, and ultimately a more durable and self-sufficient model of development for Haiti and other poor countries.

A Senegalese firm specialising in solar-power installations, KAYER, had invited Noël and technician Frantz Derosier to visit the westernmost nation of West Africa to teach their employees how to fabricate their own photovoltaic (PV) panels, which convert sunlight into electricity.

Noël is co-founder, along with his partner Alex Georges, of ENERSA - Énergies Renouvelables, S.A. (Renewable Energies, Inc.). Derosier is one of their 20-odd employees. ENERSA manufactures solar streetlamps and other solar-energy equipment using PV panels that they build from scratch. They count around a thousand such lights installed in over 50 municipalities all over Haiti.

After the catastrophic earthquake of Jan. 12, 2010, which knocked out electrical power across the Port-au-Prince area, these lamps were the only public light sources for some localities. The temblor also destroyed much of ENERSA's physical plant, but all the employees survived and the firm was able to restart production within a few months.

During the nine days Noël and Derosier were in Senegal, a former French colony like Haiti, they conducted a week of training sessions with KAYER in the headquarters of a peasant farmers' confederation in the town of Mekhe, about 100 kilometres inland from Dakar, the capital.

The sessions resulted in the first solar panels "made in Senegal". The ongoing collaboration, according to ENERSA, will cover the conception and manufacturing in Senegal of solar products, including solar streetlights. MORE

People living with disabilities in Lagos have lauded the signing into law of the Lagos State Special People's Law. Babatunde Fashola, the state governor, signed the law last Friday, June 24, thereby making Lagos the first state to promulgate such law in Nigeria.

The law was earlier passed by the Lagos State House of Assembly in December 2010 and a similar bill which has been passed by the National Assembly is still waiting for the signature of the president.

Among other things, the Special People's Law contains provisions to ensure that people living with disabilities in Lagos State are given equal rights in all social services, employment, political, and educational facilities.

The law also safeguards disable persons against discrimination; guarantees them right to access information, conducive socio-economic environment; access to special education and public transport facilities. Under the law, a dedicated Office for Disability Affairs to address complaints of harassment, discrimination and torture will be set up.

The office will also ensure that the tenets of the law are fully and effectively implemented.

David Anyaele, executive director of Centre for Citizens with Disabilities (CCD) said the bill brought joy to him and other people living with disability in Lagos. The CCD and several organisations made significant contributions to the passing and eventual signing of the bill into law.

According to Mr Anyaele, the bill was designed by people living with disabilities in Lagos. "We did the lobbying, there was no international funding. We drafted everything ourselves. It is a thing of joy when we see this thing coming out successfully," he said. MORE

For the Igbo, prior to 29 May 1966, three important holidays were high up on their annual calendar: The Igbo National Day, the iri ji, or the New Yam Festival, and 1 October. The latter was the day of celebration for the restoration of independence for peoples in Nigeria after 60 years of the British conquest and occupation. Or, so were the thoughts predicated on this date’s designation.

ORIGINS

The Igbo were one of the very few constituent nations in what was Nigeria, again prior to 29 May 1966, who understood, fully, the immense liberatory possibilities ushered in by 1 October and the interlocking challenges of the vast reconstructionary work required for state and societal transformation in the aftermath of foreign occupation.

The Igbo had the most robust economy in the country in their east regional homeland. Not only did they supply the country with its leading writers, artists and scholars, they also supplied the country’s top universities with vice-chancellors and leading professors and scientists. They supplied the country with its first indigenous university (the prestigious university at Nsukka), with its leading and most spirited pan-Africanists and its top diplomats. They supplied the country’s leading high schools with head teachers and administrators, supplied the country with its top bureaucrats, supplied the country with its leading businesspeople and supplied the country with an educated, top-rated professional officers-corps for its military and police forces. In addition they supplied the country with its leading sportspersons, essentially and effectively worked the country’s rail, postal, telegraphic, power, shipping and aviation services to quality standards not seen since in Nigeria MORE

LIBERIA


Liberia: "We're Already At War..."

West Africa: Ghana Shares Cocoa Know-How With Liberia

Liberia: Government Moves to Tackle Reproductive Health Issues As Liberia Observes International Women's Day

INDIA


President Patil comes to footballer's rescue

Sportswoman thanks Prez for help

Taj in danger from dry Yamuna, delegation tells president

ZIMBABWE

via:delux_vivens

LITHUANIA

AP interview: Lithuania's 'Steel Magnolia' defends maverick approach to foreign policy

COSTA RICA


Costa Rica creates 2.47 million acre marine park

1) What is the World Social Forum?

The World Social Forum is an open meeting place where social movements, networks, NGOs and other civil society organizations opposed to neo-liberalism and a world dominated by capital or by any form of imperialism come together to pursue their thinking, to debate ideas democratically, for formulate proposals, share their experiences freely and network for effective action. Since the first world encounter in 2001, it has taken the form of a permanent world process seeking and building alternatives to neo-liberal policies. This definition is in its Charter of Principles, the WSF’s guiding document.MORE

Hundreds of Saudi troops have entered Bahrain to help protect government facilities there amid escalating protests against the government.

Bahrain television on Monday broadcast images of troops in armoured cars entering the Gulf state via the 26km causeway that connects the kingdom to Saudi Arabia.

The arrival of the troops follows a request to members of the Gulf Co-Operation Council (GCC) from Bahrain, whose Sunni rulers have faced weeks of protests and growing pressure from a majority Shia population to institute political reforms.

The United Arab Emirates has also sent about 500 police to Bahrain, according to Abdullah bin Zayed Al-Nahyan, the Emirati foreign minister.

The US, which counts both Bahrain and Saudi Arabia among its allies, has called for restraint, but has refrained from saying whether it supports the move to deploy troops.MORE

Mobility International USA (MIUSA) is a non-profit organization whose mission is to empower people with disabilities around the world to achieve their human rights through international exchange and international development. As part of their 30^th anniversary celebration, they created this "Loud, Proud and Passionate!" video. They filmed it during their 5^th International Women's Institute on Leadership and Disability (WILD) - here's how they describe it:Signing and singing with passion in Arabic, Spanish and English, 54 disabled women activists from 43 countries celebrate the achievements, pride and solidarity of women with disabilities around the world. These leaders are revolutionizing the status of women and girls worldwide. MORE

Burundi finally appended its signature to water usage from Nile River, providing the Nile Basin Countries with the sixth endorsement which was mandatory to exploit waters from the mystic river. The agreement signed in Kampala, Uganda effectively paves way for the ratification of the long standing Nile Accord, a move likely to strip Egypt of its veto power over rights to the flow from the world's longest river.

A 1929 treaty brokered by former colonial power, Britain, granted Egypt a veto over projects that may alter the flow of the Nile. Another 1959 accord between Egypt and Sudan claimed 90 percent of the Nile’s flow for the two countries.
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After a decade of talks, five Nile nations Ethiopia, Rwanda, Tanzania, Uganda and Kenya in May 2010 signed a deal that allowed upstream countries to implement irrigation and hydropower projects without first seeking Egypt's approval. A sixth signatory was needed for the CFA to come into force and once it has been ratified by the six national legislatures, a Nile Basin Commission will be created. MORE