Discussion of All Things Political

North Cauca, Colombia, June 24, 2011: The first meeting of indigenous women in resistance for the survival and autonomy of their peoples concluded on Friday, after taking place at a shelter in Huellas Caloto in the Bodega Alta district in the Cauca department of Colombia. For four days, women and men from northern Cauca, joined with around 26 national and international organizations, discussed “weaving a memory with words,” and finished the event with a march to the town of Santander de Quilichao.

At the meeting, attendees discussed the need for autonomy with their food, and resistance from women. Seeds and traditional agricultural products were exchanged to reflect truth, justice, reparation and law for both indigenous women and a peace proposal. They also denounced and discussed the armed conflict that the country is living in.


In 1971, indigenous people from northern Cauca formed the Regional Indigenous Council of Cauca, which was made up of nine chapters. Currently there are 19 chapters. They fight for their land, food, education, work opportunities and to live in harmony with mother earth. Nelson Lemus Consejero de Paz, with the Association of Indigenous Councils of Northern Cauca (ACIN in Spanish initials), said that “the multinational corporations want to dispossess us of our land through war.”

The people have organized cooperatives, including a trout hatchery, yogurt business, crafts market, and more. They are nonviolent, but for many years they have lived with harassment from soldiers. On May 28, 2001, they decided to organize and create what they call the Indigenous Guard, or, Kiwe Thegnas in the Nasa Yuwe indigenous language. The three goals of the group are to “care for, protect, and defend the people,” said Don Germán Valencia and Luis Alberto Mensa, coordinators with the Guard. MORE

Indigenous and campesino (small-scale farmer) movements in the Andean nation of Bolivia are on the verge of pushing through one of the most radical environmental bills in global history. The "Mother Earth" law under debate in Bolivia's legislature will almost certainly be approved, as it has already been agreed to by the majority governing party, Movimiento Al Socialismo (MAS).

The law draws deeply on indigenous concepts that view nature as a sacred home, the Pachamama (Mother Earth) on which we intimately depend. As the law states, “Mother Earth is a living dynamic system made up of the undivided community of all living beings, who are all interconnected, interdependent and complementary, sharing a common destiny.”

The law would give nature legal rights, specifically the rights to life, regeneration, biodiversity, water, clean air, balance, and restoration.

The law would give nature legal rights, specifically the rights to life and regeneration, biodiversity, water, clean air, balance, and restoration. Bolivia's law mandates a fundamental ecological reorientation of Bolivia's economy and society, requiring all existing and future laws to adapt to the Mother Earth law and accept the ecological limits set by nature. It calls for public policy to be guided by Sumaj Kawsay (an indigenous concept meaning “living well,” or living in harmony with nature and people), rather than the current focus on producing more goods and stimulating consumption.

In practical terms, the law requires the government to transition from non-renewable to renewable energy; to develop new economic indicators that will assess the ecological impact of all economic activity; to carry out ecological audits of all private and state companies; to regulate and reduce greenhouse gas emissions; to develop policies of food and renewable energy sovereignty; to research and invest resources in energy efficiency, ecological practices, and organic agriculture; and to require all companies and individuals to be accountable for environmental contamination with a duty to restore damaged environments.

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The southern Mexican state of Guerrero in the 1980's and 90's saw rising violence and insecurity due to government neglect, and in some cases involvement, and a corrupt judicial system. The problem came to a head in 1995 when state police massacred 39 campesinos at Aguas Blancas.

That same year, a series of regional assemblies were held in the Costa Chica and Montaña area in southeast Guerrero leading to the decision that the communities would start their own police force comprised of volunteers. In 1998, in addition to patrolling and detaining suspected criminals, the communities began their own justice and community reeducation program to deal with offenders. The CRAC (Regional Coordinator of Community Authorities), as this effort was christened, is now comprised of over 60 communities and around 100,000 people, and counts on the assistance of 750 volunteer police from the communities themselves. It acts as a parallel authority to state and local government, dealing with almost all aspects of community life through traditional assemblies and consensus.And then came the mining companies...