Discussion of All Things Political

(CNN) -- Kenyan Wangari Maathai, the first woman from Africa to win the Nobel Peace Prize, died Monday of an unspecified illness. She was 71.

"It is with great sadness that the Green Belt Movement announces the passing of its founder and chair, Prof. Wangari Muta Maathai, after a long illness bravely borne," her organization said.
Maathai, an environmentalist, had long campaigned for human rights and the empowerment of Africa's most impoverished people.

More than 30 years ago she founded the Green Belt Movement, a tree-planting campaign to simultaneously mitigate deforestation and to give locals, especially women and girls, new purpose. They have since planted more than 40 million trees.

In 2004, she was awarded the Nobel Peace Prize for her efforts to promote sustainable development, democracy and peace. She was the first woman from the continent to win the prize.

"Her departure is untimely and a very great loss to all of us who knew her—as a mother, relative, co-worker, colleague, role model, and heroine—or those who admired her determination to make the world a peaceful, healthy, and better place for all of us," said Karanja Njoroge, executive director of the Green Belt Movement.

Born in Nyeri, Kenya, on April 1, 1940, Maathai blazed many trails in her life.
She was the first woman in East and Central Africa to earn a doctorate degree. In December 2002, she was elected to Kenya's parliament with an overwhelming 98% of the vote.MORE

MADRID, Jul 30, 2011 (IPS) - Protesters from several European Union cities have begun to follow the example of hundreds of demonstrators from Spain who are marching from Madrid to Brussels, the bloc's de facto capital, in a growing protest against the effects of the economic crisis and the fiscal adjustment policies adopted to combat it.

The march - literally, on foot - began Tuesday Jul. 26 with half a dozen people at the Puerta del Sol, in Madrid, the "kilometre zero" point from which all distances in the country are measured. The "'Indignant' People's March" aims to cover the 1,550 km to Brussels by Oct. 8, one week ahead of the global demonstration planned for Oct. 15 by Democracia Real YA (Real Democracy Now!)

Marchers from other European cities will stop in Paris on the way to Brussels, to support the Occupy Wall Street initiative, aimed at occupying and disrupting what they call the "financial Gomorrah" of the United States.

Adbusters, a counter-cultural Canadian magazine, quoted Professor Raimundo Viejo of the Pompeu Fabra University in Barcelona as saying: "The anti-globalisation movement was the first step. Back then our model was to attack the system like a pack of wolves. There was an alpha male, a wolf leading the pack, and others who followed behind. Now the model has evolved. Today we are one big swarm of people."

The Adbusters article calls on U.S. President Barack Obama to set up a presidential commission tasked with "ending the influence money has over (the country's) representatives in Washington."

It also proposes "dismantling half the 1,000 military bases (the United States) has around the world," among other pro-democracy measures.

But the May 15 Movement (15M), which emerged on that date with large demonstrations in the main squares of cities across Spain held to protest the political, economic and social system, is also drawing attention to issues not prominently covered by the international press, such as repossessions of the homes of those who fall behind on their mortgage payments. MORE

North Cauca, Colombia, June 24, 2011: The first meeting of indigenous women in resistance for the survival and autonomy of their peoples concluded on Friday, after taking place at a shelter in Huellas Caloto in the Bodega Alta district in the Cauca department of Colombia. For four days, women and men from northern Cauca, joined with around 26 national and international organizations, discussed “weaving a memory with words,” and finished the event with a march to the town of Santander de Quilichao.

At the meeting, attendees discussed the need for autonomy with their food, and resistance from women. Seeds and traditional agricultural products were exchanged to reflect truth, justice, reparation and law for both indigenous women and a peace proposal. They also denounced and discussed the armed conflict that the country is living in.


In 1971, indigenous people from northern Cauca formed the Regional Indigenous Council of Cauca, which was made up of nine chapters. Currently there are 19 chapters. They fight for their land, food, education, work opportunities and to live in harmony with mother earth. Nelson Lemus Consejero de Paz, with the Association of Indigenous Councils of Northern Cauca (ACIN in Spanish initials), said that “the multinational corporations want to dispossess us of our land through war.”

The people have organized cooperatives, including a trout hatchery, yogurt business, crafts market, and more. They are nonviolent, but for many years they have lived with harassment from soldiers. On May 28, 2001, they decided to organize and create what they call the Indigenous Guard, or, Kiwe Thegnas in the Nasa Yuwe indigenous language. The three goals of the group are to “care for, protect, and defend the people,” said Don Germán Valencia and Luis Alberto Mensa, coordinators with the Guard. MORE

In retrospect, it's a wonder that the convictions of Capt. Yolanda Huet-Vaughn, M.D., didn't get her in trouble long before the GulfWar. A feminist and ERA advocate, a founding member of Kansas Physicians for Social Responsibility, an outspoken opponent of nuclear and biological warfare and of the Vietnam war, she also served five years of a seven year hitch in the Army, leaving with an honorable discharge in 1982.

Seven years later, the Berlin Wall fell and Huet-Vaughn— wife, mother of three and family doctor at Humana Health Care in Kansas City—suddenly remembered that, although she had been discharged, she really still owed the Army two years of service. "I wanted to be part of the 'New World Order,' " she told ON THE ISSUES.

She re-enlisted in the Army reserves. When Iraq invaded Kuwait, Huet-Vaughn was called to active duty with her unit, the 410th Evacuation Hospital, set to deploy for Saudi Arabia.

Her military (and militant) background began to clash with a slowly emerging pacifism. Huet-Vaughan's father was a doctor; he was also a soldier. A Mexican immigrant who was raised as a staunch Catholic, she idolized Joan of Arc as a martyred soldier of faith. She and two friends had joined the Army Reserve in college partly to make ends meet, partly as an adventure and perhaps partly out of a family history of militant patriotism.

Stunning Change of Heart

The contradictions of Huet-Vaughn's history were not equal to a new world order that included war. Her life imploded; she went AWOL. And she went public, saying, "I am refusing orders to be an accomplice in what I consider an immoral, inhumane, and unconstitutional act, namely an offensive military mobilization in the Middle East. My oath as a citizen soldier to defend the Constitution, my oath as a physician to preserve life and prevent disease, and my responsibility as a human being to the preservation of this planet would be violated if I cooperate with Operation Desert Shield."

For refusing orders Huet-Vaughn was branded as a deserter by the army. She was held under house arrest for four months, court-martialed, and incarcerated in Fort Leavenworth for eight months of a thirty month sentence. She was one of at least 229 solider's to refuse service in the Gulf War. The only other member of the military to receive such a long sentence was Enrique Gonzalez, another Hispanic deeply involved in the Catholic church. Huet-Vaughn senses discrimination in those harsh sentences. She says she "never felt that Hispanics and Catholics had the standing in the eyes of the military that others do."MORE

VIENNA, Jun 13, 2011 (IPS) - When Farah’s 16-year-old son began to disappear for several nights a week without saying where he went, she was naturally worried. After he returned one day and shattered the television screen in their Peshawar home, the mother of three decided it was time to quit her job as a teacher and to find out what was making her youngest child so angry.

To her horror, the schoolteacher - who requested that her real name not be published - discovered that her son was spending time in the company of people belonging to terrorist groups in Pakistan’s Swat Valley where Farah’s family originally comes from. The boy’s newly found friends were teaching him that it is a sin for his mother to leave home to work everyday and for his sister, a medical student, to talk to friends on the phone.

The teenager, whose name is also withheld for security reasons, was made to believe that it is a sin for good Muslims to watch television as it can distort their way of life and religion. He was being groomed to protect Islam - even if it meant with his life.

"This happened two years ago and I still don’t have the entire story from him," Farah told IPS. Farah was here along with six other mothers from Egypt, Yemen, Nigeria, Israel and Palestine to participate in Mothers MOVE (Mothers Oppose Violent Extremism), a panel presentation hosted by the Vienna-based Women Without Borders (WWB).

"Farah is a perfect example of how educated mothers can act as an early-warning signal to stop radicalisation in its tracks," Edit Schlaffer, founder and head of WWB told IPS.

Farah agrees that more women must be educated to ensure that they are able to creatively guide their children away from dangerous influences. At present the literacy rate of women in Pakistan is 45 percent, in comparison to 69 percent amongst the male population of the country.

Farah appeared at the open house panel presentation in a veil that revealed little else but her eyes, and she told the audience that she would not reveal her real name as she does not want to attract the attention of those she has successfully stopped from brainwashing her son.

What is common amongst Farah and the other women who also shared their experiences with terrorism is the conviction that the personal is political, and that peace starts at home.

MORE

OSLO, Jun 9, 2011 (IPS) - Mass migration will inevitably be part of human adaptation to climate change, experts agree, since parts of the world will become uninhabitable in the coming decades.

Last year, 38 million people were displaced by climate-related disasters such as the flooding in Pakistan and China.

"Human displacement due to climate change is happening now. There is no need to debate it," Jonas Gahr Støre, Norway's minister of foreign affairs, told over 200 delegates attending the Nansen Conference on Climate Change and Displacement in the 21st Century in Oslo Jun. 6-7.

Governments and the humanitarian community need to understand this fact - and that it will get much worse in the coming decades, Støre said. MORE

Unconsciously, perhaps, many Christians consider Islam to be a kind of dark shadow of their own faith, with the ugly words of the Koran standing in absolute contrast to the scriptures they themselves cherish. In the minds of ordinary Christians - and Jews - the Koran teaches savagery and warfare, while the Bible offers a message of love, forgiveness, and charity. For the prophet Micah, God's commands to his people are summarized in the words "act justly, and love mercy, and walk humbly with your God" (Micah 6:8). Christians recall the words of the dying Jesus: "Father, forgive them: they know not what they do."

But in terms of ordering violence and bloodshed, any simplistic claim about the superiority of the Bible to the Koran would be wildly wrong. In fact, the Bible overflows with "texts of terror," to borrow a phrase coined by the American theologian Phyllis Trible. The Bible contains far more verses praising or urging bloodshed than does the Koran, and biblical violence is often far more extreme, and marked by more indiscriminate savagery. The Koran often urges believers to fight, yet it also commands that enemies be shown mercy when they surrender. Some frightful portions of the Bible, by contrast, go much further in ordering the total extermination of enemies, of whole families and races - of men, women, and children, and even their livestock, with no quarter granted. One cherished psalm (137) begins with the lovely line, "By the rivers of Babylon we sat and wept"; it ends by blessing anyone who would seize Babylon's infants and smash their skulls against the rocks.

To say that terrorists can find religious texts to justify their acts does not mean that their violence actually grows from those scriptural roots. Indeed, such an assumption itself is based on the crude fundamentalist formulation that everything in a given religion must somehow be authorized in scripture. The difference between the Bible and the Koran is not that one book teaches love while the other proclaims warfare and terrorism, rather it is a matter of how the works are read. Yes, the Koran has been ransacked to supply texts authorizing murder, but so has the BibleMORE

Indigenous and campesino (small-scale farmer) movements in the Andean nation of Bolivia are on the verge of pushing through one of the most radical environmental bills in global history. The "Mother Earth" law under debate in Bolivia's legislature will almost certainly be approved, as it has already been agreed to by the majority governing party, Movimiento Al Socialismo (MAS).

The law draws deeply on indigenous concepts that view nature as a sacred home, the Pachamama (Mother Earth) on which we intimately depend. As the law states, “Mother Earth is a living dynamic system made up of the undivided community of all living beings, who are all interconnected, interdependent and complementary, sharing a common destiny.”

The law would give nature legal rights, specifically the rights to life, regeneration, biodiversity, water, clean air, balance, and restoration.

The law would give nature legal rights, specifically the rights to life and regeneration, biodiversity, water, clean air, balance, and restoration. Bolivia's law mandates a fundamental ecological reorientation of Bolivia's economy and society, requiring all existing and future laws to adapt to the Mother Earth law and accept the ecological limits set by nature. It calls for public policy to be guided by Sumaj Kawsay (an indigenous concept meaning “living well,” or living in harmony with nature and people), rather than the current focus on producing more goods and stimulating consumption.

In practical terms, the law requires the government to transition from non-renewable to renewable energy; to develop new economic indicators that will assess the ecological impact of all economic activity; to carry out ecological audits of all private and state companies; to regulate and reduce greenhouse gas emissions; to develop policies of food and renewable energy sovereignty; to research and invest resources in energy efficiency, ecological practices, and organic agriculture; and to require all companies and individuals to be accountable for environmental contamination with a duty to restore damaged environments.

MORE

Fifty thousand residents of Porto Alegre—poor and middle class, women and men, leftist and centrist—now take part in the participatory budgeting process for this city of a million and a half people, and the numbers involved have grown each year since its start in 1989. Then, only 75 percent of homes had running water.

Today 99 percent have treated water and 85 percent have piped sewage. In seven years, housing assistance jumped from 1,700 families to 29,000. In 12 years, the number of public schools increased from 29 to 86, and literacy has reached 98 percent. Each year the bulk of new street-paving projects has gone to the poorer, outlying districts. In addition to these achievements, corruption, which before was the rule, has virtually disappeared.

( Read more... )

Wikipedia article:Social Movements practicing Partiscipatory Democracy

The Six Nations:Oldest Living Participatory Democracy on Earth

The people of the Six Nations, also known by the French term, Iroquois [1] Confederacy, call themselves the Hau de no sau nee (ho dee noe sho nee) meaning People Building a Long House. Located in the northeastern region of North America, originally the Six Nations was five and included the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas. The sixth nation, the Tuscaroras, migrated into Iroquois country in the early eighteenth century. Together these peoples comprise the oldest living participatory democracy on earth. Their story, and governance truly based on the consent of the governed, contains a great deal of life-promoting intelligence for those of us not familiar with this area of American history. The original United States representative democracy, fashioned by such central authors as Benjamin Franklin and Thomas Jefferson, drew much inspiration from this confederacy of nations. In our present day, we can benefit immensely, in our quest to establish anew a government truly dedicated to all life's liberty and happiness much as has been practiced by the Six Nations for over 800 hundred years. [2] MORE

Wikipedia links to Criticism

Reviewing the experience in Brazil and Porto Alegre a World Bank paper points out that lack of representation of extremely poor people in participatory budgeting can be a shortcoming. Participation of the very poor and of the young is highlighted as a challenge.^[6] Participatory budgeting may also struggle to overcome existing clientelism. Other observations include that particular groups are less likely to participate once their demands have been met and that slow progress of public works can frustrate participants.^[6]
MORE

From this World Bank paper: PARTICIPATORY BUDGETING IN BRAZIL* Quick and easy read btw



Liberty Tree's 2004 Prospects for Participatory Democracy in the USA


The Participatory Budgeting Project


In light of the ongoing lets gut the poor to feed the rich trends happening around the world, what do you guys think of this alternative?

1) What is the World Social Forum?

The World Social Forum is an open meeting place where social movements, networks, NGOs and other civil society organizations opposed to neo-liberalism and a world dominated by capital or by any form of imperialism come together to pursue their thinking, to debate ideas democratically, for formulate proposals, share their experiences freely and network for effective action. Since the first world encounter in 2001, it has taken the form of a permanent world process seeking and building alternatives to neo-liberal policies. This definition is in its Charter of Principles, the WSF’s guiding document.MORE

A collective aspiration for peace brings together women from India, Pakistan and Afghanistan. Credit:Roshan Sirran

KABUL, Oct 18 (IPS) - ‘Give peace a chance’ may just be another cliché for many, but for women who have suffered the ravages of war, endless strife and other forms of conflict, joining hands to find meaningful solutions to their collective aspiration lends it a whole new meaning.

Within the South Asian region, Pakistan, India and Afghanistan have for decades been torn by internal and external conflicts that have cried out for, but have not quite found, a lasting resolution.

"We waited for a long time to see what the men would do for peace," Zahira Khattak, a member the think-tank formed by Pakistan’s Awami National Party (ANP), told IPS.