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NEPAL Religious Practices Oppress Women


KATHMANDU, Jul 28, 2011 (IPS) - The recent gang-rape of a Buddhist nun and her expulsion from her sect have sparked a debate about the deep-rooted religious traditions and biases that foster discrimination and violence, especially against women, in this South Asian state.

The public outcry against the nun’s expulsion forced the Nepal Buddhist Federation to reconsider, saying now that once she recovers, the victim can return to her nunnery.

But it is only a minor triumph. While public debate on a discriminatory socio-religious practice led to its retraction, thousands of women continue to be victims of other religious rituals in Nepal.

The expulsion debate started after the 21-year-old nun was attacked on June 24 while travelling in eastern Nepal. Bad weather disrupted the journey and the young woman, easily recognizable as a nun by her shaved head and red robes, was persuaded by the bus driver to spend the night in the vehicle.

...

But more suffering awaited the victim. A joint statement supported by 15 organisations— including Nepal Tamang Lama Ghedung, an organisation of Buddhist monks, Nepal Buddhist Federation, and Boudha Jagaran Kendra (Buddhist Awakening Centre)— condemned the attack but said she had lost her celibacy and her religious status. The rejection triggered widespread debate, with Buddhist groups from across the world criticising it.

"There is a great deal of shock and disbelief at the very idea of such an action by both Buddhists and non-Buddhists in the U.S. and abroad," wrote Matthew Frazer, an American who established the Yeshe Tsogyal Foundation to defend Buddhists targeted by violence or abuse. "Such an action reflects badly not only on Nepal, but on Buddhists in general to the rest of the world. It will set a very perilous precedent that can be used to take similar actions against future victims."

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For reals? She got raped and therefore she can't be a nun because her celibacy was TAKEN FROM HER??!?!?? How about NO.

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may 26 NEPAL: Women Battle for New Constitution


KATHMANDU, May 26, 2011 (IPS) - With the May 28 target for a new constitution approaching and Nepal’s coalition government admitting it would not make the deadline, women are pushing for rights they want enshrined in the document.

The campaign made them bear the brunt of a government ban on demonstrations around parliament announced on Tuesday, ahead of a critical ballot battle between Prime Minister Jhala Nath Khanal and the opposition parties with the beleaguered premier seeking one more year to draft the new constitution.

Even before the ban became public knowledge, riot police swung into action, beginning an assault on the women coming from almost 70 of Nepal’s 75 districts who have been holding peaceful meetings in front of parliament, asking for the protection of their rights.

Police said they had arrested 32 women demonstrators, including some of Nepal’s best-known rights activists like Tulasalata Amatya, president of Shanti Malika, a network of nine organisations working for women’s empowerment.

Others arrested were Rita Thapa, founder of Tewa, a non-government organisation working for the economic self-sufficiency of women’s groups in villages, and Stella Tamang, founder of Bikalpa Gyan Tatha Bikash Kendra Ashram, a school for children from her Tamang community, who are the worst victims of human trafficking.

The demonstrations started on the Nepalese New Year on Apr. 14. Over 40 women’s organisations from across the country gathered on the pavement opposite parliament to sing, dance and address passersby for six hours a day. It was intended to remind the nearly 600 MPs that women existed and that they expected the constitution to be finished by May 28, guaranteeing their rights.

On May 15, when it was clear that work on the constitution was not making any progress, they lengthened the vigil to 12 hours.

"The constitution of 1990 said during elections, political parties would have to field at least five percent women," says Sharada Pokharel, a former MP and president of Women’s Security Pressure Group. "But the last census, conducted in 2001, showed women accounted for 51 percent of the population. So we want the new constitution to give us 50 percent representation in all state institutions." MORE
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NEPAL:Sex Workers Demand a Place in the Constitution

KATHMANDU, Jul 12, 2011 (IPS) - Every time Bijaya Dhakal goes out to meet people and tell them what she does for a living, the simple task becomes an act of courage requiring nerves of steel. Dhakal is the founder of Nepal’s first and only organisation of women sex workers now trying to make the state and society listen to a community long hushed by poverty and discrimination.

A widow who had not completed school, the 35-year-old mother of two became a sex worker after struggling to raise her family on the meagre wages she earned in a factory. For almost eight years, she led a double life, working in the capital Kathmandu and returning to her village sporadically, with her family believing she worked for a non-government organisation.

"Sex workers suffer at the hands of the police and, at times, their customers who beat them up or rob them. Yet they can’t complain because the moment people learn what they do, a change comes over them," Dhakal says.

"Landlords throw them out, and even doctors and nurses at the hospitals loathe touching them for fear of contracting some disease. I began to wonder one day, how long can we stay hidden? If we continue to hide, how will our needs and demands be met?"

Six years ago, Nepal’s growing gay rights movement inspired Dhakal to cast aside the veil of anonymity and start Jagriti Mahila Sangh. Jagriti means awakening, and Dhakal hopes it will catalyse sex workers hidden in the 75 districts of Nepal to unite for a change in their lives. MORE
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Rare glimpse into Nepal's defunct monarchy


KATHMANDU - Nepal's monarchy was too feared and too revered to be discussed in public. Traditional as well as legal restrictions made palace life inaccessible to scholars or reporters striving for insight into the world's last Hindu monarchy, which was abolished in 2008. 

This remained the case until one retired army general who had a three-decade long association with the palace embarked on a writing project, and now his efforts are paying off handsomely. 

Just a few weeks after his book Maile Dekheko Durbar (The Palace As I Saw It) was launched at the end of 2010, Vivek Kumar Shah has found himself reaping rich dividends in gold and glory. He has become a sought-after personality for radio and television shows as well as newspaper articles. 

"I became a celebrity of sorts overnight," a visibly exhilarated Shah told this correspondent, discussing his royal expose. The 599-page book, hailed by the public and critics alike, seems destined to become part of Nepal's historical heritage. 

The political tumult in Nepal that began in 2006, with the monarchy abolished two years later, not only ended the 240-year history of the latest dynasty - the Shahs - it marked the end of a monarchical tradition that spanned over 2,000 years. 

Shah's book gives a glimpse into the policies, approaches and working style of a palace that ruled the country with absolute power, with nominated prime ministers maintaining a facade of democracy to the outside world. 


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What happened?

Bhutanese Refugees: The Story of a Forgotten People

Bhutan’s 650,000 people comprise three main groups, along with other small groups.

The Ngalongs of the western mountains and the central Bhutanese with whom they have intermarried form the elite. They form a minority alongside the more numerous Sharchhops (“easterners”). Both Ngalongs and Sharchhops are Buddhist.

The Lhotshampa, who live mainly in the south of the country, are the third largest group in Bhutan. Originally from Nepal, they speak Nepali and most practise Hinduism.


Read more... )


Government Repression of Southern Bhutanese[Lhotshampas]


In 1985 the government began its defense of Drukpa culture and traditions. A new citizenship act was passed that applied new criteria of citizenship, and made them retrospective, declaring all previous legislations null and void. The new citizenship Act of 1985, One Nation One People policy, Driglam Namza, Compulsory Labour, and No Objection Certificate were the vivid government repressions against the Nepali speaking Lhotshampas that resulted the democracy movement of 1990.

One Nation One People Policy

In the name of national integration, government's drive for "One Nation One People'' policy made all the southern Bhutanese liable to a fine or imprisonment if they ventured out in anything other than western traditional costume, and Nepali language was removed from the school curriculum. Many southern Bhutanese were fined and imprisoned for not complying with this order. The wearing of 'gho' and 'kira' , traditional Drukpa male and female garments was unsuited to the heat of southern Bhutan.

Driglam Namza, an ancient code of social etiquette of the western Bhutanese which dictates how to eat, how to sit, how to talk, how to dress or how to bow before the authority, and what hair style to adopt, was made mandatory to all the Bhutanese despite their cultural diversity.

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And now?


No Homecoming for Bhutanese Refugees

KATHMANDU, Apr 20, 2011 (IPS) - A knock on the door of his home in Bhutan one midnight turned middle-level government official Balaram Paudyal into a fugitive overnight, after he managed to elude policemen arresting him for "anti-government activities", and then fled the country.

Twenty-two years later, Paudyal is living in a refugee camp in Nepal, along with thousands of fellow Bhutanese driven away in the 1980s. Last week, Bhutan agreed to resume talks to have them repatriated, raising hopes of a possible homecoming. But those hopes were dashed the next day, when the government insisted on screening the refugees, and verifying their identities.


The refugees have reacted with anger, saying Bhutan is simply stalling. "Nepal and Bhutan jointly verified refugees of Khudunabari, one of seven camps, some years back," says T. P. Mishra, the 28- year-old editor of the Bhutan News Service (BNS) that operates from exile. "Though most of them were categorised as genuine Bhutanese, not a single refugee has been repatriated."

...

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Lhotshampa eclipse?

Its numbers increasingly scattered across the globe, Bhutanese Nepali-speakers are wondering how to ensure the continuation of their unique lifestyle.

Read more... )
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See the pretteh here


Definition


Holi (होली), is a spring religious festival celebrated by Hindus. It is primarily observed in India,Nepal, Sri Lanka,[1] and countries with large Indic diaspora populations, such as Suriname,Malaysia, Guyana, South Africa, Trinidad, United Kingdom, United States, Mauritius, and Fiji. InWest Bengal and Orissa of India it is known as Dolyatra (Doul Jatra) (Bengali: দোলযাত্রা), orBasanta-Utsav ("spring festival")(Bengali: বসন্তোৎসব), . The most celebrated Holi is that of theBraj region, in locations connected to the Lord Krishna: Mathura, Vrindavan, Nandagaon, andBarsana. These places have become tourist destinations during the festive season of Holi, which lasts here up to sixteen days.[2]
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Disabled Women Activists are Loud, Proud and Passionate!

Mobility International USA (MIUSA) is a non-profit organization whose mission is to empower people with disabilities around the world to achieve their human rights through international exchange and international development. As part of their 30th anniversary celebration, they created this "Loud, Proud and Passionate!" video. They filmed it during their 5th International Women's Institute on Leadership and Disability (WILD) - here's how they describe it:Signing and singing with passion in Arabic, Spanish and English, 54 disabled women activists from 43 countries celebrate the achievements, pride and solidarity of women with disabilities around the world. These leaders are revolutionizing the status of women and girls worldwide. MORE


BANGLADESH



2009 article:Women with disabilities in Bangladesh marching forward

Women with disabilities (WWD) have been marching forward with capabilities and commendable role in different arenas of development in Bangladesh. They are gaining prominence day by day and lighting the way forward.

Ranjana selected as International Bridge Builder of Harvard University
Umme Kulsum Ranjana, has been prestigiously selected as one among ten International BridgeBuilders of Harvard University for her contribution in organizing women with disabilities’ rights movement in Bangladesh. Ranjana is a woman with physical disability and the President of Protibondhi Narider Jatio Parishad (National Council of Disabled Women-NCDW) a nation-wide network of organizations working with the women with disabilities in Bangladesh. Now Ranjona is participating in the International Conference of Bridge Builders at Harvard University, USA to deliver her speech on Experiences of Mobilizing Women with Disabilities in Rural Bangladesh held on 6-10 April 2009. Ranjona is the first Bangladeshi woman who has been selected for this award.



....






Masuma’s 13th Solo Painting Exhibition is going on

13th Solo Painting Exhibition ‘My Dream’ of Masuma Khan started at Gallery Zoom of Alliance Francaise de Dhaka on 3April 2009 and will continue until 17 April 2009. Masuma Khan, a woman with severe physical disability, who has been recognized as a renowned painter in Bangladesh. She started painting at her very childhood at the age of three. Previously she was awarded President’s Medal as a talented child artist; Jaycees Prize; Anonna Award as the recognition of one among ten best women personalities in Bangladesh. Masuma got her graduation degree from the Institute of Fine Arts, University of Dhaka.MORE

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Transgriot: Nepal And India To Count Trans People In Their 2011 Censuses



It's an idea I started talking about in 2007 on this blog that needs to happen for American based transpeople in 2020, but Nepal and India are actually executing..

When Nepal and India both conduct their 2011 national censuses, trans people will be counted in both nations.

Nepal’s Central Bureau of Statistics director Bikash Bista said, “Earlier, we had only two categories, men and women. But in the upcoming census, we are including a ‘third gender’ category.” This move will allow those who do not fit into binary gender categories or who identify solely as a third gender to be counted. The new category should also ease the path to citizenship, to which transgender Nepalis are already entitled by law.

Next door in India, when they begin the herculean task of counting the 1 billion people that live in the country, the count will also include transpeople for the first time as a separate category.MORE
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How a Tiny Town Sent an International Water Giant Packing:In the fight for water independence, Felton, California has become a symbol of what can be achieved.


In 2008, weeks after communities all over the United States celebrated the Fourth of July, the tiny town of Felton, Calif., marked its own holiday: Water Independence Day. With barbecue, music, and dancing, residents marked the end of Felton’s six-year battle to gain control of its water system. The fight, like the festivities, was a grassroots effort. For when a large, private corporation bought Felton’s water utility and immediately raised rates, residents organized, leading what was ultimately a successful campaign for public ownership and inspiring other communities nationwide.MORE


World's Water Supply: Here Are the Haves and Have Nots

British-based risk consultancy Maplecroft has released a new report showing which countries have the most precarious and stable water supplies. The report is intended to help guide investors, underscoring just how serious water supply is getting when it comes to the world economy. From farming to manufacturing, investors in various industries are starting to seriously weigh where they put their money based on how secure water supplies are or will be, and companies with interests in areas with unstable water supplies are having to put water efficiency in a place of priority. Though it focuses on areas of risk, the report also reveals whole new areas in water where investors may want to pile in funds.
Reuters reports, "African nations led by Somalia, Mauritania and Sudan have the most precarious water supplies in the world while Iceland has the best, according to a survey on Thursday that aims to alert companies to investment risks... A "water security risk index" of 165 nations found African and Asian nations had the most vulnerable supplies, judged by factors including access to drinking water, per capita demand and dependence on rivers that first flow through other nations."MORE


The Price of Water: A Comparison of Water Rates, Usage in 30 U.S. Cities

A first of its kind survey of residential water use and prices in 30 metropolitan regions in the United States has found that some cities in rain-scarce regions have the lowest residential water rates and the highest level of water use. A family of four using 100 gallons per person each day will pay on average $34.29 a month in Phoenix compared to $65.47 for the same amount in Boston.

The survey, conducted by Circle of Blue over the last several months, also found that average daily residential water use ranged from a low of 41 gallons per person in Boston to a high of 211 gallons per person in Fresno, Calif.MORE


Philippines: Manila Water Crisis

Metro Manila, the national capital region of the Philippines, is now experiencing a water shortage crisis with millions enduring water supply rationing. Desperate for a bath, disgruntled residents have taken to breaking a water pipe in Malabon City. Filipino bloggers try to make sense of the crisis. Blackshama's blog finds the fact this rationing is done during the rainy season worrisome.
August is historically the wettest month. Unless weather patterns change, next month may be the driest August. September is the last month of the wet season and then the dry begins. The only thing to be done is to lessen water use.
MORE


Will Drinking Water for Millions be Devastated by Natural Gas Drilling?

The ordinary tap water available to 12 million residents in the New York Metropolitan area has been reliably clean and flavorful since 1842, when an aqueduct was built to bring pristine water from upstate to the city. For years the prideful city's water is a consistent winner in blind taste tests. Easy to take for granted, it comes as a shock to learn it is now endangered by natural gas drilling.

For a couple of years there have been media reports from Pennsylvania to Texas of drinking water so tainted that folks are able to light the water from their kitchen tap on fire. There have been more than 300 instances of contaminated water in Colorado since 2003, and more than 700 instances in New Mexico, according to Bruce Baizel, senior staff attorney with Earthworks' Oil & Gas Accountability Project. In West Virginia a once lushly forested area has been transformed into a dead zoneMORE


Community Water Solutions in Action in Laos

XIENG NGEUN, Laos -- With just 13.4 percent of the country’s 6.3 million people having access to piped water at present, Lao authorities would have to work more than double time if the rest of the population are to have clean and safe water within a decade.

Here in Xieng Ngeun however, no one is waiting for the government alone to provide the townspeople with their water needs.

Located 25 kilometres south of the World Heritage City of Luang Prabang and part of the province of the same name, Xieng Ngeun boasts of having Laos’s first water-supply and sanitation project in which the community has taken part in all its stages, from planning to implementation.
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One Year After Ontario Ban: Over 80 Percent Decline of Pesticides in Surface Waters

In April 2009, it became illegal to sell or apply pesticides for cosmetic lawncare in Ontario, Canada. It seems like a no-brainer risk versus benefits analysis: the benefit is ...hmmm, just cosmetic...while the risks are real, documented, and pervasive. But somehow the allure of a green, weed-free lawn keeps conquering rationality. A year later, does the preliminary data on the effectiveness of Ontario's cosmetic pesticide ban prove it is a good idea?

The scope of the pesticide ban is described on the News Ontario website:

Pesticides cannot be used for cosmetic purposes on lawns, vegetable and ornamental gardens, patios, driveways, cemeteries, and in parks and school yards. There are no exceptions for pest infestations (insects, fungi or weeds) in these areas, as lower risk pesticides, biopesticides and alternatives to pesticides exist. More than 250 pesticide products are banned for sale and over 95 pesticide ingredients are banned for cosmetic uses.


If you are a World Cup fan or a golf player, you might be asking yourself: but what about a perfectly groomed playing field? The Ontario ban provides for the continued use of some banned pesticides for special applications, under strict oversight of the Ministry of the Environment. Other exceptions include combatting poisonous plants or disease-carrying insects.MORE



In New Mexico, Ancient Traditions Keep Desert Waters Flowing

New Mexico has a spiritual power emanating from the landscape -- its rios, mesas, llanos, sierras -- that informs our traditional cultures.

Native Americans live each day in a vibrant relationship with everything around them. For them, New Mexico is not just a place to live. It is a way to live.

Similarly, Indo-Hispanos have created an intimate relationship with the landscape over the past three or four centuries. They built acequias -- communal irrigation systems—not only to sustain an agricultural lifestyle, but also to caress and sustain the Earth and its natural creatures.

Acequias evolved over 10,000 years in the deserts of the Middle East and were introduced into southern Spain by the Moors during their nearly 800-year occupation. Spanish colonizers took acequias to the New World. Acequias included specific governance over water distribution, water scarcity plans, and all other matters pertaining to what was viewed as a communal resource. The mayordomo, or watermaster, of the acequia made decisions about water distribution among community members, with the consent and advice of the acequia members.

This communal system of irrigating was a response to the scarcity of water in arid regions and was key to the survival of agricultural communities. In many instances, the acequia governance system was also used to settle other community conflicts, especially in areas like New Mexico, located far from the seat of government in Mexico City. The irrigation system that evolved over centuries and that was implemented in New Mexico was created to ensure a formal civil process to resolve water-rights issues, especially in dry times. Each irrigator had one vote to elect the mayordomo. The mayordomo had ultimate authority over water disputes and his word was final. He derived his authority from the communal power vested in him by all of the irrigators.MORE



Ugandans Return Home to a Demolished Water Infrastructure

AUSTRAILIA: The Biggest Dry is Global Warning of Water Scarcity

The Price of Hydropower Pursuits in Patagonia

War on Water: A Clash Over Oil, Power and Poverty in the Niger Delta

The Himalayas, A Special Report

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