Discussion of All Things Political

On particular midweek nights, throngs of men and women gather at a few particular clubs to dance the night away to pulsating beats, and sometimes live music. The men dance provocatively close to each other, with reckless abandon. The few women around do the same with each other. Kisses are even exchanged.

At seaside dance parties where beer and reggae flow to all and sundry, it’s no longer uncommon for men and women in Ghana’s capital city, Accra, to test the waters and try to pick up companions of the same sex. Even in conservative Ghana, it seems that gays and lesbians are taking steps out in the public domain, at least at night.

But like elsewhere in sub-Saharan Africa, a backlash to that new openness has erupted as well. Since late May, it has spilled out onto the radio. Hours are spent debating whether gays should be allowed to exist here. Then Ghanaians wake up to national headlines screaming that gays and lesbians are dirty and sinful and ought to be locked up.

The pattern is becoming a familiar one throughout sub-Saharan Africa. As evangelical Christianity has seen its fastest growth on the continent, gay communities have simultaneously grown more open. The parallel developments have led to a growing list of countries in which politicians and media outlets have both incited and exploited social panic around sexuality. In the late 1990s, a beleaguered Zimbabwean President Robert Mugabe drew global attention as he invited violence against gay people and blamed the country’s growing troubles on the European deprivation he said they symbolized. Since then, similar moments have struck in places stretching across the continent. Most recently, Uganda has been embroiled in controversy over a proposed law that would, among other things, allow the death penalty as a punishment for homosexuality. The authors of that law are closely tied to the U.S. religious right.

Now, this West African nation is having its own gay-dialogue moment and, once again, much of it has been unsavory, with religious leaders and some politicians stoking the flames.

“Gay bashing had never been a feature of the Ghanaian social landscape until, oh, I would say the last 10-15 years. And it came with the evangelical Christians,” says Nat Amartefio, 67, a historian, lifelong resident and former mayor of Accra.MORE

Proposals to radically re-formulate the constitution of Honduras need to incorporate the experiences and perspectives of indigenous and Afro-Honduran women, declared Berta Cáceres, a longtime feminist indigenous activist and an organizer of the Constitutional Assembly Self-Organized by Indigenous and Afro-Honduran Women. The historic event, which is taking place July 10-14, 2011 in Copán Ruinas, will include indigenous and Afro women delegates from all over Honduras, said Cáceres, who is also coordinator of COPINH (Civic Council of Indigenous and Popular Organizations in Honduras).

Many of these women have been front and center in the popular resistance movement against the repression following the coup d’etat in their country in June, 2009, struggling against assaults on their lands, sovereignty, natural resources and cultures. Likewise, many have been specifically targeted as leaders in these struggles with aggressive and violent assaults and detentions by police and private security forces.

Along the northern coast of Honduras, there are 48 Garifuna communities “who are suffering an accelerated expulsion from our territories that we have inhabited for 214 years,” said Miriam Miranda of OFRANEH (National Fraternal Organization of Black Hondurans) in a public letter she released after being violently detained and assaulted by security forces in March, 2011 for her role as a leader in the resistance. Communal lands of the Garifuna have been subject to widespread privatization as part of massive development plans by the government and World Bank to create big tourist resorts and “model cities.” The Garifuna are matrilocal, meaning the land has been traditionally passed along matrilineal lines, so this massive assault on communal lands has hit women particularly hard (Vacanti Brondo, 2007).MORE

Final Declaration of Constituent Assembly Self-Organized by Indigenous and Afro-Honduran Women

From the rhythmic beat of powerful drums and ancient spiritual songs that echoed through the sacred ruins of the Mayan Chortí in Copan in western Honduras, the three-day event ended with hundreds of indigenous and Afro- Honduran women demanding autonomy and an end to the colonization of their lands, their bodies, their lives, and ways of doing politics.

The Final Declaration of Copán Galel of the Self-Organized Constituent Assembly of Indigenous and Afro-Honduran women denounced the “violence, repression and domination of women operating through capitalism, patriarchy and racism,” said Berta Caceres, coordinator the Civic Council of Popular and Indigenous Organizations of Honduras (COPINH), in an interview with Escribana.

Caceres was also one of the organizers of the Assembly, which took place July 11 to 13, 2011 in Copan Ruinas, Honduras. The Assembly involved an intensive dialogue on the realities of life of the 300 participating women whose cultures, lands, natural resources and the country have been under siege that intensified since the military coup in June 2009.

Since then, the government, the powerful elites and transnational corporations have been using the “Shock Doctrine” (Naomi Klein) to promote a rapid re-engineering of business, economic policies and all policies before people have opportunity to react. (Http://www.naomiklein.org/shock-doctrine).

For Honduras, this has meant immediate and aggressive plans for mass-tourism projects, mega-projects such as hydroelectric dams and the expansion of mining, agribusiness and forestry, all involving the confiscation of indigenous and Afro lands.
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Until recently nobody had heard of Daphni Leef. Now, everybody in Israel knows the 25-year-old's face and her cause. Just a few weeks ago, Leef was waiting tables. Now, her schedule has become such that she cannot help keeping people waiting. This interview was meant to take place at 11am but did not start until 5pm. Among things that might have distracted her was the small matter of Prime Minister Benjamin Netanyahu putting everything on hold to respond to her demands.

Even after the interview started, we were interrupted by well-wishers, delighted to see her in the flesh sitting outside a Tel Aviv café. A young man wanted a hug; a little old lady wanted to have her picture taken with Leef. And upon hearing her voice a blind woman halted her guide dog and chatted excitedly.

So what did Leef do to bring her such national attention? She got chucked out of her flat. And then wrote on Facebook. Just over a month ago she was told that she needed to leave her Tel Aviv apartment because the building was slated for redevelopment. She started looking for a new home, and was shocked to find how expensive rents had become.

"I called up a friend and said, 'I'm setting up a tent'," she recalls. "He said I should calm down." But she did not calm down - instead she opened a Facebook "event", inviting people to erect tents in central Tel Aviv to protest against high housing prices.MORE

TUNIS, Aug 5, 2011 (IPS) - A women’s group begins campaigning near La Marsa beach in Tunis to convince more women to come up and register in the electoral lists, in time for the deadline now pushed back to Aug. 14. Most of the women watching the proceedings are veiled.

The veils present more a question than a suggestion at present. One survey among veiled women conduced by journalists here claims that four in five of these women will not vote for Ennahda, the Islamist party surging ahead in popularity ahead of elections for a constituent assembly due in October.

Veils in such numbers are an unusual sight in Tunisia where women visit the beach just as comfortably in a bikini as wearing a headscarf, and just as comfortable sipping wine as a soft drink, listening to rap or traditional music.

Looks may be deceptive, one way or another. "Look around," says Khadija, an activist with the Modernist Democratic Front - a coalition of local Tunisian democratic parties - on another beachfront near the fashionable La Goulette. "Can you see these people living under Islamic law? Tunisia is not Algeria. I am sure it will never happen here."

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Women have had successes they want to hold on to: half the candidates in the electoral lists must now be women. A strong presence of women in the constituent assembly could be crucial to women’s rights.

Women also want to consolidate the position taken by the High Commission charged to verify that the goals of the revolution are respected - namely that religion and politics will be kept separate. Ennahda has opposed this move in the transitional period. It has also opposed the transitional government’s decision that parties cannot receive funds from outside.

On another front women are fighting the undemocratic influence of former president Zine el Abidine Ben Ali in institutions such as the media. The media gives little space to women, even though they are politically active, and many will be candidates. MORE

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A burqa-clad woman yesterday rather brilliantly exposed a fatal flaw in France's ban on the traditional Muslim garb when she attended court to face a charge of "covering her face in a public place", and then simply refused to take off her burqa for the hearing.

The 31-year-old mum, identified only by her first name Hind, was arrested in Meaux back in May after travelling from Paris for an anti-ban protest. She and fellow defendant Najet were summoned to appear before the local court, and the former took the chance to mount a protest scuppering the proceedings.

While Najet stayed at home since she "knew she would be stopped from entering", as the Telegraph puts it, Hind rolled up to be told by police commissioner Philippe Tireloque: "For the hearing to go ahead, you must remove the veil. Justice must be administered in a calm atmosphere."

Hind replied: "I'll keep my veil on at all times. It's non-negotiable. The law forbids me from expressing myself, and indeed from defending myself. It forces me to dress a certain way, when all I want to do is live according to my religion."
Since cops are under "strict orders" not to remove burqas, the authorities had no choice but to cancel the hearing and send Hind on her way. MORE

SHE is France's most outspoken critic of the proposed burka ban - and she would rather go to PRISON than remove her face veil.

Kenza Drider, 30, says she had been wearing the niqab for 11 years with no problem.

But now, thanks to the debate stirred up by French President Nicolas Sarkozy, she finds herself bombarded with HATE-FILLED insults.

On one occasion, she was even lunged at by a knife-wielding maniac who then tried to run her over in front of her petrified kids.

French-born Kenza blasts the French authorities as "anti-Islam" and says it is now "almost a crime" to be a Muslim in her country.

But she defiantly told The Sun: "I am prepared to go to the European Court of Human Rights and I will fight for my liberty. What is the state going to do - send a policeman to my front door to give me a ticket every time I go out?

"Frankly I would rather go to prison than take off the face veil.

"Are they going to put a woman in prison because of a scrap of material? It's ridiculous and makes the country I love look stupid."

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VIENNA, Jun 13, 2011 (IPS) - When Farah’s 16-year-old son began to disappear for several nights a week without saying where he went, she was naturally worried. After he returned one day and shattered the television screen in their Peshawar home, the mother of three decided it was time to quit her job as a teacher and to find out what was making her youngest child so angry.

To her horror, the schoolteacher - who requested that her real name not be published - discovered that her son was spending time in the company of people belonging to terrorist groups in Pakistan’s Swat Valley where Farah’s family originally comes from. The boy’s newly found friends were teaching him that it is a sin for his mother to leave home to work everyday and for his sister, a medical student, to talk to friends on the phone.

The teenager, whose name is also withheld for security reasons, was made to believe that it is a sin for good Muslims to watch television as it can distort their way of life and religion. He was being groomed to protect Islam - even if it meant with his life.

"This happened two years ago and I still don’t have the entire story from him," Farah told IPS. Farah was here along with six other mothers from Egypt, Yemen, Nigeria, Israel and Palestine to participate in Mothers MOVE (Mothers Oppose Violent Extremism), a panel presentation hosted by the Vienna-based Women Without Borders (WWB).

"Farah is a perfect example of how educated mothers can act as an early-warning signal to stop radicalisation in its tracks," Edit Schlaffer, founder and head of WWB told IPS.

Farah agrees that more women must be educated to ensure that they are able to creatively guide their children away from dangerous influences. At present the literacy rate of women in Pakistan is 45 percent, in comparison to 69 percent amongst the male population of the country.

Farah appeared at the open house panel presentation in a veil that revealed little else but her eyes, and she told the audience that she would not reveal her real name as she does not want to attract the attention of those she has successfully stopped from brainwashing her son.

What is common amongst Farah and the other women who also shared their experiences with terrorism is the conviction that the personal is political, and that peace starts at home.

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CAIRO, May 17, 2011 (IPS) - Abeer Fakhry, a young Christian woman, had only wanted to live with a man who would love and respect her, and not with her abusive husband. But within months of trying to escape her marriage, and her faith, Abeer finds herself chased by her family, by the Orthodox Christian Church, by the fundamentalist Islamic Salafi Group and, lately, by Egypt’s top army generals.

"I just wanted to be happy," said Abeer, who is now known by her first name, in a Youtube video that made her story famous in this country.

Abeer’s story has come to underscore the conditions of Orthodox Christian women who are subjected to domestic violence and who seek protection elsewhere, but find that the teachings of their church keeps them in permanent, and often intolerable, wedlock.

While the Church itself complains of discrimination by the country’s Muslim majority, this case also highlights denial of freedom practised by the Church itself against its own members. MORE

In the hours after Bin Laden's death, US officials briefed that he had put up a fight and shot at the Seal 6 team that stormed the second and third floors of his hideout. Other details suggested he used one of his wives as a human shield.

The White House confirmed that neither was true. Bin Laden was unarmed, was shot in the head and chest, and his wife had been wounded in the leg while rushing towards the special forces before he was killed.

The administration was considering whether to release the photos of the Saudi fugitive's body to counter claims in the region that he had not been killed at all. "There are sensitivities about the appropriateness," said spokesman Jay Carney. "It is fair to say it is a gruesome photograph."MORE

UNITED NATIONS — The UN's chief human rights official led calls by rights activist organizations on Tuesday for Washington to explain whether U.S. forces lawfully killed Osama bin Laden.


The request by Navi Pillay, the UN High Commissioner for Human Rights, came even as the world body continues to falter over its multi-year bid to define terrorism.


Pillay's bid also appeared to contradict the position held by UN Secretary General Ban Ki-moon, who on Monday described the U.S. action as a "watershed moment in our common global fight against terrorism."


The mixed messages are likely to heighten critics' claims that the UN's human rights apparatus is frequently quick to probe for abuses by Western democracies — even as it appears to limit its criticism of some of the world's established human rights abuser states.

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Amnesty International said it was seeking "greater clarification" about what went on, while New York-based Human Rights Watch said "law enforcement" principles should have applied.


"If he wasn't shooting at the soldiers, the killing should be investigated," Brad Adams, Human Rights Watch Asia director, said in Bangkok at the launch of a report on Thailand.


"People are saying that justice has been done, but justice has not been done. Justice is when you arrest someone and put them on trial."
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:In January 2009, Tebani's teenage son Yahia was one of tens of thousands of people who joined demonstrations in London against the Israeli bombing of Gaza. At one of those demonstrations Yahia and many others were "kettled" -- surrounded by a police cordon and slowly let out in return for giving their names and addresses and for being filmed.

That was the last Yahia knew of it until the following April, when the family home was raided by 20 to 30 police at 5am. The front door was forced open and Badi Tebani and his family were ordered to lie on the floor. His four sons were all handcuffed. Three police officers knelt on the back of Hamza, 23. He was sleeping in shorts, but they refused to let him put on any clothes, even though they'd opened the windows, letting in the cold. Computers, mobile phones and clothes were all taken and the family car was broken into. Badi and Hamza described how police played games on the boys' iPhones and made themselves coffee in the kitchen.


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Yahia was later charged with violent disorder, an offense which carries a jail term of up to five years. He says that during the demonstration he took a chair from a nearby Starbucks to sit on, but police alleged that the cafe was trashed and the furniture used as weapons. Yahia was advised that if he pleaded guilty to the charge he would get community service, so he followed his lawyer's advice. He didn't know that most of the protesters who did the same were being sent straight to jail, so he was shocked when a friend was handed a two-year sentence. Yahia is now serving a one-year prison term.


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According to figures collated by Joanna Gilmore of Manchester University, Yahia Tebani is one of 119 individuals arrested at or after the demonstrations. The youngest person arrested was 12, although the average age was 18 or 19. Almost all of the demonstrators charged with violent disorder were Muslim, despite the mixed nature of the protests, which were supported by majority-white organizations like the Campaign for Nuclear Disarmament as well as by Islamic groups.

At least 22 persons have been given custodial sentences, with terms of up to 30 months. Most of these have come from Judge Denniss at Isleworth Crown Court in West London, who has made it clear that he is imposing "deterrent" sentences. A 15-year-old boy was given a non-custodial sentence which involves a curfew and an electronic tag, while a Palestinian who only days earlier had seen images in the newspapers of dead relatives in Gaza was given a two-year jail term. Contrast and compare with the treatment white protestors in larger, more violent anti-war and anti-capitalist protest.

The arrival of more than 1.5 million Muslims in the last four decades has made Islam Italy's second religion. People & Power investigates religious prejudice in the the predominantly Catholic country.

People&Power reports from Transnistria, a criminal state only Russia recognizes.